Showing posts with label Genre- Evangelism. Show all posts
Showing posts with label Genre- Evangelism. Show all posts

Wednesday, January 8, 2014

Dying to Grow by Nathan Lorick

Tour Date: January 10th

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

ANEKO Press (September 1, 2013)

***Special thanks to Jeremiah M. Zeiset for sending me a review copy.***

ABOUT THE AUTHOR:

Dr. Nathan Lorick is the Director of Evangelism for the Southern Baptists of Texas Convention. His passion is to see the church come alive through intentional evangelism and world missions. He currently serves as a trustee for the International Mission Board of the Southern Baptist Convention (SBC). He is a graduate of East Texas Baptist University and Liberty Baptist Theological Seminary where he earned both a Masters of Divinity and Doctor of Ministry degree. He also holds an Honorary Doctor of Divinity from Louisiana Baptist University. He and his wife Jenna have three sons and one daughter.

Visit the author's website.

SHORT BOOK DESCRIPTION:

Never before have we seen the church degenerate at such a rapid pace. This is largely due to the church pursuing congregational growth instead of kingdom growth. The church is dying because our growth isn’t based on strategies to reach the lost with the gospel. The time to change is now, we can’t wait any longer. People’s eternities are at stake.

What is your church’s priority? Are you more concerned with filling your building or furthering the Kingdom? This book will challenge you to evaluate just how important gospel-based evangelism is to you and your church, and call on you to restore an intentional evangelism strategy within the body. Hell will tremble when churches once again make evangelism the central theme of their strategy.


Product Details:
List Price: $14.99
Paperback: 171 pages
Publisher: ANEKO Press (September 1, 2013)
Language: English
ISBN-10: 1622451074
ISBN-13: 978-1622451074


AND NOW...THE FIRST CHAPTER:

Introduction
I hate to admit it now.
It’s all so subtle; it happens so naturally. Some of it was even driven by good intentions. I was living my life so that I would be considered “successful” in ministry – or, as I say in a later chapter, I was pursuing the ministerial version of the American dream. I wanted plaques and accolades, I desired power and position, I hoped to be the next big thing. I admit it … I was pursuing my own kingdom over His.
And I was a pastor!
I worked tirelessly and went to great lengths to see my church grow. There was nothing I wouldn’t do or at least try, to see the numbers rise. I was consumed with church growth, even to the point of neglecting my own spiritual growth.
There I was, a young up-and-comer, yet I was miserable. I had seen God do amazing things. I had experienced some great moments as a pastor, but at the end of the day all I cared about was if my church was growing. I simply became addicted to the concept of church growth and lost my vision for kingdom growth.
This book is a simple and concise challenge to abandon the desire for church growth and to embrace the heart of growing Christ’s kingdom. We know through the Scriptures that when the King and His kingdom are the focus, the church will grow. Many pastors and church leaders have gone astray from the very thing that caused the church to explode with growth – evangelism. They have chased misguided dreams of ministerial success and in the process have lost the very purpose for which churches exist: to fulfill the Great Commission. In exchange for drawing a crowd of church hoppers and curiosity seekers, too many churches have failed to preach a transforming gospel message of faith, repentance, and hope beyond this cursed creation.
We have good news – the best news ever – and it’s not a mere self-improvement message. It’s so much better than that.
I implore you as you read this book to recapture the zeal for what God wants to do in your church through a renewed strategy and passion for evangelism. God desires to orchestrate providential moments in your community. As you pray and obey, God will do more than you can ask or imagine.

Chapter 1
A Realistic Diagnosis:
Living with an Unknown Disease
You are the light of the world. A city set on a hill cannot be hidden.
– Matthew 5:14
I remember it as if it were yesterday.
I sat with my dad on the tailgate of my truck in a hospital parking lot, staring off at the star-filled sky at 3:00 a.m. wondering what the future would hold. Never expected it, never desired it. It was a conversation no one wants to have. Ever.
Earlier that day, my stepmom Maria went in for a routine checkup. She was experiencing some minor discomfort near her abdomen, not anything to be overly concerned about. In fact, from the outside she was the portrait of good health. The doctors figured her problems stemmed from nothing more than a grouchy gallbladder – which is easily treatable with a simple surgery that would have her on her way in a couple of days. At least that’s what we thought!
Upon examining her and running tests that included everything from blood to ultrasounds, the unimaginable happened: Maria had developed what the oncologists call stage IIIC ovarian cancer, a type of cancer involving one or both ovaries that had spread to the lymph nodes or to tumors larger than 2 cm that had attached to the inner abdomen. It was the most devastating news our family had ever received. In the blink of an eye, our happy and hopeful expectations turned into uncertainty, and our lives were turned upside down.
Maria was a trooper. She fought a long and hard battle with this wicked disease. She trusted in the Lord while at the same time submitting to His plan. On February 4, 2010, she entered into His eternal presence. You see, on the outside everything looked great. No one would have ever guessed that anything was wrong. However, on the inside, this deadly cancer was waging war with her body.
So many churches today find themselves in the condition that Maria did. Everything seems stable and secure, yet because of an exodus from the biblical model of evangelism, the church is crumbling internally. The church is harboring a disease that is killing it but is unaware of the fact. I am not necessarily talking about attendance or giving. I am speaking of the reality that the church is dying in its enthusiasm and burden. It may look like a growing church and appear healthy, but the reality is the church is slumping on a foundation made of sand, and its walls are ready to tumble to the ground.
On the other hand, the church that we see in the book of Acts is a thriving church. We know according to Acts 2:47 that the Lord was adding to their number day by day those who were being saved. This church was on fire after its experience with the gospel. There was an explosion of people coming to faith in Christ after Peter’s sermon, and this awakening set the course, propelling the early church to turn the world upside down. Out of this movement, missions and organized discipleship were launched, and the world saw the power of the gospel. It was a movement spreading at a rate that churches today could only hope for.
But the reason the church was growing so rapidly wasn’t some new strategy put forth by the apostles. It wasn’t a program designed in the dimly lit upper room. It wasn’t even some model quickly packaged and manufactured after Pentecost. It was much simpler and much more spiritual than these. The church grew so rapidly because of the power of the gospel! That’s it. There is no fancy way of saying it. The church grew because Jesus had just given His life as the penalty for our sins. The gospel was the answer, the method, and the model.
Churches today have incorporated so many models and methods and programs that our dependence upon the execution of those things often overshadows our dependence on God to show up and do something supernatural. We have bought into the lie of the enemy that we must have something for everyone in order to grow. Unfortunately, we forsake the gospel in the process of trying to appease everyone, and in this process, we end up dying in our pursuit of growing.
Churches today need to find their way back to the gospel by ignoring the newest self-help church growth books and following the example of the fastest growing and most effective church that history has ever seen – the church in Acts. We must make the tough decision to forsake anything that pulls our attention and pursuit away from the gospel. What we really need is a realistic diagnosis of where we are.
Statistics tell us that each year 3,500 to 4,000 churches in America close their doors for the final time .  That is about seventy-five churches each week. This should be alarming to believers today who invest their lives into a local body of Christ. This should be excruciating to ministers who selflessly give themselves daily for the church’s advancement. This should be humiliating to the Christian church as a whole, as we have seen a shift in the priority of the church in our lives.
We must wake up and take note. We must see where we are and determine where it is God wants us to go! I believe we see a great picture of this in Mark 10. The story is of a blind beggar named Bartimaeus. He was both physically and financially impaired. Bartimaeus stayed on his street corner day after day, begging for enough money to buy his next meal. On the outside, it looked as if he had no future and no hope. It seemed that his life would never amount to anything more than his current state of being blind and poor. However, this would soon change.
One day on his dusty street corner, he began to hear a rumble. I’m sure he felt the vibration on the ground as a large group of people proceeded through town together. In no time, Bartimaeus heard that Jesus from Nazareth was walking through town. This was the Jesus who had already healed the lame, walked on water, fed five thousand, and even caused another blind man to see. Bartimaeus had to go through this self-diagnosis that we are talking about. He had to walk through a process in his mind and heart before Jesus left the town.
In looking at this story we can understand that Bartimaeus had to go through a three-stage process that ultimately led to him living life in a more fulfilling way than he ever had imagined. This is a great pattern for us and our churches to go through today as well. We will examine these three stages over the next few chapters.
Stage 1: Reality Check
In those brief moments, Bartimaeus had to have a reality check. He had to realize where he was in order to know where he wanted to go. He had to have a difficult discussion with himself, acknowledging his lowly state. I can imagine Bartimaeus reminding himself that he could stay on the same corner every day, continuing to beg for his next meal. I can imagine him thinking through the possibilities his life could have if he could only meet Jesus. But first he had to get real about where he was on that day.
It is really no different for our churches. We must realize that perhaps we are not where God wants us to be right now. We must get to the place where we look past the lights and curtains and realistically see our condition. Our future could depend on our present dose of reality.
This happened in a church that I pastored. Full of incredible people, they loved me and my family and followed my leadership. In fact, they even met in a tent outside for six weeks in December and January while we were remodeling our sanctuary. These are the types of people you would want to pastor.
In my first couple of years, the church exploded in growth. Things couldn’t have gone better. I was on top of the world in many people’s minds. Yet when I laid my head on my pillow at night, I was unfulfilled. I wondered every day how someone in my position could feel that way. I struggled to understand why I didn’t feel like we were doing what God wanted us to do.
Then the day came. The same kind of day that Bartimaeus had. A day of honest evaluation about where we were and where I knew God wanted us to be. We were spending our time planning to attract people, when we should have been out ministering to people. We were investing in programs and methods, when we should have been utilizing our resources to meet needs and share the gospel. I spent most of my time speaking about church growth, when my conversations and sermons should have been about kingdom growth.
This view of reality for me was painful. I didn’t want to change the way I did ministry. I didn’t want to lead my church away from the very things that were causing us to grow so quickly. However, I resolved in my heart that it would be far greater to be what God wanted us to be than what we wanted to be.
This was the heart of Bartimaeus. He knew that he had problems. He knew that there was absolutely nothing he could do about it. He knew that he was all he was ever going to be apart from an encounter with the Master. This is where many churches are today. You are what you are always going to be unless you experience a new vision from God. I challenge you to take a good, honest evaluation and get a realistic understanding of where you are and where you need to be. Once I did this in our church, we began to see where God was leading us.
Church leaders, take an honest, unbiased look at where you are. Look at what you are filling your time with as a church. Look at where you are investing your money. Listen to what you are talking about most among your people. Run the tests and see if you are mirroring the church in Acts. This church was built on the gospel. That was its strategy. That was its model. That was its method. That is why we need to embrace the reality of where we are and look to the future with anticipation.
__________________________
  Ed Stetzer and Warren Bird, Vital Churches: Helping Church Planters Become Movement Makers (San Francisco, CA: Jossey-Bass-Wiley, 2010).

Tuesday, May 21, 2013

The Fearless Passage of Steven Kim, by Carl Herzig with Steven Kim

Tour Date: May 23rd

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

Whitaker House (March 14, 2013)

***Special thanks to Cathy Hickling for sending me a review copy.***

ABOUT THE AUTHOR:


Seung-Whan (Steven) Kim is a South Korean/American businessman and leading human rights advocate described by ABC news as "a face and a voice on behalf of suffering North Koreans." After serving four years in a Chinese prison camp for rescuing North Korean refugees, Kim returned to the U. S. and founded 318 Partners, a humanitarian organization that continues the work he began, focusing especially on the plight of trafficked North Korean women and children being sold into the sex trade. Kim and his wife are the parents of three grown children and live in Huntington, New York.

Carl Herzig, PhD, is a professor of English at St. Ambrose University where he teaches sacred poetry, contemporary fiction, and creative writing. He is a fellow of the National Writing Project and reviewer for a variety of literary and creative arts journals. Dr. Herzig has served as an Iowa Humanities Scholar and evaluator for the Hearst Foundation U.S. Senate Youth Program, the Iowa Humanities Board, and the Illinois Council for the Humanities.


Visit the authors'  website.


SHORT BOOK DESCRIPTION:

Seung-Whan (Steven) Kim was a successful but self-absorbed businessman living the American dream as a South Korean-turned-American citizen when he felt God calling him to intervene on behalf of North Korean refugees. In 2003 Kim was arrested in China for harboring and helping refugees escape through an underground railroad. He would serve four years in prison camps where his faith flourished despite the harsh environment. Immersing himself in Scripture and prayer, he secretly lead fellow inmates and their guard to Christ at great personal risk. Today Kim's refugee mission continues and he's known as a powerful voice for human rights, especially North Korean women and children being trafficked for profit. The Fearless Passage of Steven Kim serves as an inspiring reminder of what God can accomplish through one willing and obedient heart.


Product Details:
List Price: $12.99
Paperback: 192 pages
Publisher: Whitaker House (March 14, 2013)
Language: English
ISBN-10: 160374729X
ISBN-13: 978-1603747295



AND NOW...THE FIRST CHAPTER:


New York

Saturday, May 31, 1975



“Your beginnings will seem humble, so prosperous will your future be.”
—Job 8:7



Though already twenty-seven, Steven Kim felt like an excited teen as he stepped onto the tarmac at New York’s Kennedy Airport. His heart was bursting with an overwhelming sense of possibility, his head swimming with American-Dream visions of unbridled prosperity. He knew some English, if not as much as he thought, and crossed to the terminal with every assurance that a bright future awaited him around the first corner.

Steven had dreamed of this moment for almost twenty years, ever since he and his classmates in South Korea had studied English as a second language in middle school. For him, the United States had always been a nation of salvation; a champion-state of equality, individualism, and democracy; a bastion of both personal and political freedom. In the late 1960s, he had gone so far as to volunteer to fight alongside American forces in Vietnam.

And the U.S. was a mostly Christian nation, Steven knew. There would even be Korean churches like the ones he’d grown up with back home, established by Korean immigrants generations before, in the early the twentieth century. In South Korea, the number of churches was increasing dramatically, and there were already more Korean Christians than there were adherents to any of the country’s other religions. By this point, Steven figured, there must be tens of thousands of Korean Christians in America, and plenty of churches in New York from which to choose.

Most important for Steven, the American flag had become for him, as it had for Koreans in every walk of life, a banner of unlimited economic promise and business opportunity. For them, the U.S. was the place to go if you wanted to become rich. Wages were higher across the board, even at the lowest level, and one’s earnings, he believed, in the tradition of Horatio Alger, were in direct proportion to how hard you were willing to work. It was simple ingwa Å­ngbo, cause and effect, based on initiative and poram, worthiness. The U.S. economy was less vulnerable to market fluctuations than Korea’s, and, in stark contrast to Korea’s highly politicized atmosphere, family and political connections in the U.S. were not always required for commercial success. All one needed, Steven thought, were initiative and a willingness to work hard—and he was chock-full of both.

The long path that had brought him to America hadn’t been easy, though. He’d been born Kim Seung-Whan to Korean parents in Seoul, South Korea, in 1949, just a year before the outbreak of the Korean War, and had grown up in a world full of violence, poverty, and hunger.

Seung-Whan’s father, Kim Ki-Hong, was from Sineuju, a lumber town on the northwestern border across the Yalu River from China, and had spent his youth in the town of Sariwon. After high school, Ki-Hong went to Japan to study photography, and he later moved to China and opened a studio in Beijing, where he lived for over ten years, earning a respectable income as a well-regarded photographer.

During the Second World War, Ki-Hong joined the Chinese Army to fight the Japanese, whose brutal, genocidal occupation of Korea had lasted thirty-five years, since 1910. When the war ended, he was still relatively young, and his army service earned him the freedom of travel. He chose to return to his “liberated” homeland in the north.

Ki-Hong arrived in Sariwon expecting to help build a new, free Korean society. With the 1945 division of the once-unified country at the 38th parallel, however, he found that one occupying force—the Japanese—had been replaced by another: the Soviets. Conditions were just as repressive as they had been under Japanese rule, in some ways even worse. Many of the Soviet soldiers stationed in North Korea had been criminals and prisoners. Now, disdainful of what they saw as a subhuman foreign populace and free to act on even their grossest desires, they rampaged through the towns and countryside, taking what they liked; raping women and young girls, often in front of their parents, husbands, and children; and pillaging family homes and property. Anyone who protested their behavior was mercilessly beaten or executed on the spot.

Ki-Hong had never considered himself a communist or espoused an overtly political position, but neither had he been averse to the philosophy. Now, however, his hatred of the occupation forces caused him to despise all communists, and he did so with a vengeance, not making a distinction between Soviets and Chinese. He helped organize an underground resistance group called Young Friends against Soviet Soldiers, comprised mostly young North Koreans, whose goal was to protect the citizenry and fight against the new army of foreign invaders. Every night, they went out into the streets to search out isolated Soviet soldiers to kill and confiscate their weapons.

Ki-Hong was one of the leaders of the emerging grassroots resistance, but his position was difficult to keep secret. Other members of the community became aware of his role, and within months, an infiltrator in the Young Friends exposed him publicly and informed the Soviets of his identity. Suddenly Ki-Hong was on the run, a wanted man, facing sure execution if apprehended. Only with the help of a few trusted friends was he was able to disappear, eluding the search and, in 1946, escaping to South Korea.

When he arrived in Seoul, Ki-Hong sought out like-minded activists. Still filled with hatred for the Soviets in the north, he searched for the most anti-communist group he could find and eventually joined the influential West-North Youth League.

As he had in the north, Ki-Hong helped direct the anti-communist campaign. But he no longer needed to conduct his activities underground, since he had the support of the South Korean government. He and his fellow activists searched the country for communist sympathizers and North Korean agents. Eventually, his role was formalized, and after the war he joined the South Korean police. Now it was his job to arrest communists and send them to prison. Fluent in Korean, Chinese, and Japanese, he soon rose to the rank of detective, and he remained there until his retirement.

Ki-Hong soon met and married a South Korean woman, Hong Do-Won. And on April 17, 1949, in Seoul, the couple celebrated the birth of their first child, a son, named Seung-Whan.

One of Seung-Whan’s few early or happy memories of his father was riding on the back of his motorcycle down a dusty city street. But Ki-Hong never really committed to either his wife or his child. They rarely ate or enjoyed activities as a trio, and the family didn’t hold together for very long. In 1956, when Steven was six, his father left to live with another woman.

For the next six years, until Ki-Hong returned for good, Do-Won was without her husband or the benefits of his income; he didn’t send them anything or stay in touch. As a single mother without other means of support, she was forced to work long hours in the nearby textile mills to keep herself and her son housed, clothed, and fed.

Ki-Hong’s mother, Grandma Hong In-Sung, remained a part of their lives. A proud woman of strong Christian faith, she looked after Seung-Whan’s religious upbringing, taking him to church and Sunday school every week. When he was sick, or pretending to be, he might miss school, but he never missed church; his grandmother would go so far as to carry him there on her back, if she had to. After the war, he later remembered, she would always iron paper money for him to place in the offering basket, even when times were lean.

Despite the witness of Grandma In-Sung, church was more a social opportunity than a spiritual experience for Seung-Whan. He had been born into a Christian family and had attended worship services for as long as he could remember, so he didn’t feel as if there was anything more for him to learn; he just practiced without thinking. Unlike the many South Koreans who converted to Christianity during and after the war, Seung-Whan was hardly conscious of the tenets of his faith; being a Christian was just like being a member of a family, in his eyes—a birthright, not a belief. His converted friends had to learn about who Jesus was and what He had taught—for them, a whole new philosophy—but Seung-Whan never really thought about those things. They were automatic, routine.

“I didn’t know Jesus Christ personally,” he said years later. “‘Jesus Christ—oh yeah, I believe in Jesus Christ,’ I always said, but inside I didn’t really know who He was.”

At age fifteen, Seung-Whan sang in the church choir and helped teach Sunday school, but he wasn’t moved by the services or inspired by the knowledge the ministers passed down; he didn’t feel anything inside. As he grew older, he continued to tithe money to the church, but in his life outside, he did whatever he wanted, not treating Sundays—let alone any other day of the week—as God’s.

Like all South Korean children, Seung-Whan learned English in school and developed a steadfast belief in “the land of the free.” He pushed himself hard in his lessons and made friends with American officers serving as volunteer teachers. To him, the United States was both a land of opportunity and a refuge from communist oppression.

In the early 1960s, when the Vietnam conflict had expanded into a full-fledged battle between the U.S.-supported South Vietnamese government and the communist north, South Korea provided the second-largest contingent of foreign troops. Never having left Korea, Seung-Whan was desperate to see the world, but no one could travel abroad without fulfilling his compulsory military duty. And so, immediately upon graduating, Seung-Whan enlisted with the Korean army, along with 320,000 of his compatriots.

Despite having grown up in a war-torn land, his youthful exuberance blinded him to the dangers of fighting. As luck would have it, he landed a job in the Educational Department of the 36th Regiment of the South Korean Army’s Operational Command Post, where he was tasked with preparing annual education timetables for the entire regiment. Although he was safe in his position, he was restless; he wanted to fight. Four times he applied for a transfer to combat duty, hoping to join the American forces on the ground in Vietnam. His job was vital to the regiment, though, and not everyone had the ability do it, so none of his four applications were supported or forwarded by his commanding officer. Seung-Whan was destined to serve his nation from the peaceful security of operational headquarters.

Upon completion of his term of duty, Seung-Whan returned to civilian life and decided that he wanted to go back to school. He’d always excelled in academics, and he knew that a degree could serve as a gateway to a more fulfilling life. To his disappointment, however, he wasn’t able to afford the tuition, nor could he obtain a scholarship to help cover the expenses. So, he accepted a paid position as tour director with church-run cultural youth group.

Seung-Whan enjoyed his job coordinating appearances for the young performers, and it satisfied his appetite for travel, but it still wasn’t what he was looking for in terms of a career. He wanted to succeed financially—to earn “real” money. This, he decided, should be his main focus. And so, after considering the best places in the world to launch a prosperous career, he weighed his options and turned his attention to his capitalist dreamland: the United States.

When Seung-Whan arrived in New York, the Korean and Vietnam wars were over, the last of the American troops having been lifted out of the chaos of Saigon just weeks earlier. The world was entering a new, modern age, based on the evidence all around him, and New York would be the center of global commerce—it was the place to be. He could hardly believe his good fortune as he set foot on U.S. soil for the first time. He had even adopted an English name to fit his new identity—Steven Kim. And he felt sure that nothing could hold him back.

Steven’s most pressing challenge was money—he was practically broke. With just a few bills in his pocket and not a penny more to his name, he needed to find a job immediately, that very day. Whatever work he could find, he told himself—whatever he was offered—he would do. I’ll do anything, he decided as he passed through customs. If I don’t work, I’ll die.

Fortunately, Steven had a contact—a high school friend who had come to the States a few years before and, like so many other Korean immigrants in New York since the beginning of the 1970s, opened a fresh produce store.

In 1960, only around four hundred Koreans lived in New York City, many of them students at Columbia University. By the end of the decade, however, Koreans had become the fastest-growing ethnic group of small-business owners in America’s largest metropolitan area.

Early on, the Koreans mostly sold wigs and other Korean-made goods or subcontracted in the garment industry. Then, first in the poorer minority neighborhoods of Brooklyn, Queens, and the Bronx, Koreans began buying up grocery stores from their American owners, who were retiring at an increasing rate. They also set up shop in vacant, abandoned buildings. Many of these entrepreneurs had come from Korea with experience managing or working in small retail outfits. Now, grocery stores, produce shops, and fruit stands owned and run by recent immigrants from Korea were sprouting up weekly on almost every block and street corner in the residential districts of Manhattan. Some of these businesses operated around the clock seven days a week to take full advantage of the “City That Never Sleeps.”

Without question, Steven was ready and willing to do his part. Before the sun had set on his first day in New York, he had a job selling fruit and vegetables in his family friend’s produce shop in Massapequa, on Long Island, just an hour’s train ride east of Manhattan.

The next morning, the owner walked Steven through the shop, pointing out bins and crates brimming with unfamiliar produce. “What’s this long green thing?” Steven asked in Korean. “What do you call that red one?” He was practically bursting with questions and nervous enthusiasm. He could barely wait to start.

“You have your work cut out for you,” the owner said. And he was right. But Steven didn’t mind hard work. Neither did he mind getting up before dawn to prepare the store for opening, nor staying late into the night, long after the last of the evening customers had returned home, to shut it down. He quickly learned almost all of the hundreds of names for the fruits and vegetables for sale in America, and it didn’t take long for his English to improve enough for him to converse comfortably with Korean and American customers alike.

Sunday, October 21, 2012

How to Share Christ with Your Friends of Another Faith by Dr. Jeff Brawner

Tour Date: October 23rd

When the tour date arrives, copy and paste the HTML Provided in the box. Don't forget to add your honest review if you wish! PLEASE LEAVE A COMMENT ON THIS POST WHEN THE TOUR COMES AROUND!

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

Hannibal Books (August 21, 2012)

***Special thanks to Jennifer Nelson for sending me a review copy.***

ABOUT THE AUTHOR:


 Dr. Jeff Brawner is chairman of the Department of Missions at Mid-America Baptist Theological Seminary, Cordova, TN. In his ministry he has experience as an overseas missionary, pastor, and youth minister. He and his wife, Christy, have two daughters—Anna and Elizabeth.


SHORT BOOK DESCRIPTION:


Around the world people are becoming more multi-cultural and have more interaction with people of different faiths. In whatever neighborhood you live, someone likely has a Muslim, Hindu, or Buddhist person living nearby. Many Christians desperately want to get to know someone of another faith,
but they don’t know how.

How to Share Christ with Your Friends of Another Faith gives the reader practical, specific advice on how to form relationships with adherents of another religion. This book contains interviews with missionaries and pastors who work with Muslims, Buddhists, Hindus, atheists, Mormons, animists, Catholics, and Protestants throughout the world. Each chapter gives a thorough, practical, step-by-step guide about a specific religion in how to: a) form friendships; b) build conversational bridges to presenting the gospel; c) share the Good News of Jesus; and d) respond to questions that might arise during a gospel witness.

Missions leader Dr. Jeff Brawner has not written a volume of theory but a how-to book that covers every base in how to work in our multi-cultural world.



Product Details:
List Price: $14.95
Paperback: 224 pages
Publisher: Hannibal Books (August 21, 2012)
Language: English
ISBN-10: 1613150245
ISBN-13: 978-1613150245



AND NOW...THE FIRST CHAPTER:


Why Share Your Faith?



Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).



No matter how “open-minded” and inclusive my culture tells me to be, I just can’t get around John 14:6. My bet is that most sincere believers, deep in their hearts, can’t get around this verse either. I’m not sure Christ could have stated His case more clearly. He is the “way” to the Father. No other “way”  is available, no matter how fervently one practices his or her beliefs.



• What if someone sincerely worships a Hindu god? In John 14:6 sincerity, while admirable, never is mentioned.

• What if someone fervently follows the five pillars of Islam? In this verse obedience, while difficult and honorable, isn’t mentioned either.

• What if you take away all desire and reach Nirvana as Buddhism teaches? In this verse self-control, while fruitful, also is not discussed.



Truly the beginning and the end of this verse have a common theme—Jesus. John 14:6 starts with “I” and ends with “Me”. If I start and end a proclamation about myself, I border on being narcissistic. However, when Christ refers to Himself, no ego is involved. He simply is stating a fact, or as this verse references, He is stating Truth. Christ is the only One in all eternity Who is worthy to speak of self as the Solution to our problems.



The exclusivity of Christ threatens commonly held notions we have in the United States. For example, our government runs on pluralistic ideals. We are a hodgepodge of diverse people with different ideas—people who join together to hammer out compromise for the good of all. Our government, the representative body of our nation, runs on this principle. Pluralism starts in the government and filters down into all aspects of life. Just as most Americans, when asked, will claim to avoid being on the fringes politically, they also want to be viewed as open-minded and compromising in all aspects of life—even in their religion.



However, Christ’s dictates do not function in the same manner. When you and I get together on the political stage, regardless of education, creed, economic conditions, or ethnicity, we are peers. We must hammer out compromise, because none of us ultimately has all the answers. Christ, with His proclamations, works differently. Christ knows what is best—in all situations, at all times. He doesn’t need to compromise what He says, because our input does not balance His. He knows best. The best is . . . Him.



Consequently, Jesus has stated that the plan for our salvation is only through Him. In a world of compromise this is an uncompromising position. If we want to be popular in all social circles, we cannot hold to this truth. Christ already warns us when He states, “In the world you will have tribulation . . .” (John 16:33). Holding to Christ’s exclusivity will be a position that costs us.



However, if what Christ states holds true, then you face a dilemma. By definition the only way to salvation is through Christ, but many of those moral, honorable people around you do not follow Christ. Many of them follow another “divine” entity. Other friends may pay lip-service to Christ, but by the fruit of their lives they exhibit no true life change. Other friends even might be NICER than a lot of Christians you know but are doctrinally incorrect about Christ. Your dilemma quickly becomes evident. Do you believe what Christ states about Himself? If so, do you actually care enough about your friend/acquaintance or co-worker to risk sharing your faith with him or her?



If our neighbors who are Muslims, Hindus, animists, Buddhists, Mormons, Catholics, Protestants, or atheists have not given their lives to Jesus Christ as Lord and Savior, they do not have salvation.1 How moral, how pleasant, or what kind of solid citizens they are doesn’t matter. To fit into His plan they must surrender their lives to Christ.

This book is designed to help you share your exclusive faith in Christ. Your faith did not start with you, nor does it end with you. Your faith is about Jesus. You can share only what He commands you to share. And He certainly commands you to share:



“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you . . .” (Mt. 28:19-20a).



And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15).



“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8b).



Christ’s message is readily apparent. Jesus always intended for His disciples to go into the entire world—among all peoples—and share HIM. You and I are to do the same.



This book was written to show you how to follow Christ’s command about sharing your faith. This book is purposely designed to be different from any other book on evangelism/world religions. The book assumes the following:



• You have an inward desire to share Christ with someone of a different faith but don’t know how.

• You are not looking for a treatise on every religion in the world. You need a brief summary of your friend’s religion so you can work with him or her.

• You need a STEP-BY-STEP plan in sharing your faith—a guide telling you exactly what to say from the moment you walk in the door until the time you might lead someone to pray to give his or her life to Christ.

• You lead a busy life. Time for pleasure-reading is a luxury you do not have. Consequently, the chapter on your religion of interest needs to be brief. You might not even have time to read this entire book. In fact, the book needs to be designed so that as you witness, you can read only the chapter about your friend’s particular belief system and do fine. You want this book to be as simple and hands-on as possible.



I think these four assumptions express the situation of many believers in Christ. After 16 years in the ministry as a youth minister, then a missionary, then a pastor, and now a professor at a seminary, I have observed that many good books about world religions have been written by very godly individuals. I strongly suggest supplementing this book with some of the titles listed at the conclusion of my book. However, I also have noted that when the time arrives for you to really describe how to share your faith, most books become disappointingly vague.



One of my mentors in the ministry once told me, “Most people have a difficult time going from the theoretical to the practical. You MUST make ministry practical.” I believe he’s right. Most people do not need general ideas about how to share their faith. They need a specific step-by-step plan. In light of this fact each chapter of the book will have three parts. Each chapter gives—



1) A brief overview of a particular belief system (religion).

2) A detailed summary of a plan(s) to witness to the individual. The plan will detail all necessary steps to a gospel witness. It will show how to start a conversation, how to find a bridge in conversation to the gospel, and how to use specific verses while you share the gospel. The idea of this section is to show you a STEP-BY-STEP conversation. Obviously you don’t have to follow these plans exactly, but this book gives you patterns to follow.

3) Questions an adherent to that faith might ask you.



I hope this book will give you a beginning step in the process of sharing your faith with someone involved in a religion or belief system. My prayer is that you will see your friend arrive at the point of accepting a saving faith in the Lord Jesus Christ.

Second Peter 3:9 says, The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance (NIV).



As believers, we often toil to learn God’s will for our lives. The truth is, we can KNOW one aspect of God’s will. He longs for your friend to repent. Sharing your faith most certainly will fall within His will.

In closing, some words of caution:



First, no presentation of the plan of salvation is guaranteed to provide success. If someone had designed the perfect approach to witness to Muslims or Hindus—a method that always brings someone to salvation—his or her plan by now would be a best-seller. We would have seen, in mass, Muslims or Hindus trust Christ. No evangelistic techniques in this world guarantee salvation. Why not? Maybe the Lord knows that if He gives us a step-by-step plan that guarantees that someone will trust Christ every time a person hears it, then we would start putting our trust in the plan rather than in Him. Just share your faith. The results are up to Him.



Second, always use the plans given here as a base, but adapt as you become more confident. We are trying to give you a practical step-by-step guide. The book contains plans that you can follow. However, do not become bondservants to these plans. As time progresses, make these plans your own. For example, change this book’s suggested bridges to the gospel and suggested illustrations to fit your individual scenario. Jesus modified His approaches to fit the situation. He approached the gospel in radically different ways—whether He spoke to the woman at the well (John 4), a blind man (John 10) or Matthew (Mt. 9). He always found ways to personalize the message to the hearer.



Although I have written this book in a manner in which you can read only the chapter that pertains to your individual friend, I encourage you to read through the chapter either on Roman Catholicism or (Nominal) Protestantism. In those chapters I give a very detailed outline of how to utilize five verses from the book of Romans. Each of these chapters contains such detail that if you become nervous about what to say as you witness, to complete the witness you actually could just READ those sections to your friend. However, these five verses actually explain the gospel in a way that you can use for all chapters in this book. If you want a thorough review of how to share the gospel message itself, you would be wise to take five minutes and read those sections regardless of what religion on which you are focusing.



Third, don’t change the final message. You can change the bridges, illustrations, and even verses that you might use. However, the gospel DOES NOT CHANGE. What is the gospel? The Bible gives a simple answer. 1 Corinthians 15:1-4 (NIV) says,



Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.



What is the gospel? The gospel simply is that Jesus died, was buried, and three days later rose from the grave for our sins. You never change that part of the message. That part of the message is not part of a technique. Instead it reflects the core truth in all the universe.

Fourth, don’t preach; just share. Leave the preaching to the preachers. Be the concerned friend who, in love, is sharing the best news you’ve ever received. I’m a preacher. When I hear a preacher using his “preaching voice” off the stage (and oftentimes on it), I just cringe. Imagine how people in a lost world feel when they hear someone move from “speaking to them” to “preaching at them”.



Fifth, Scripture says that today is the day of salvation (2 Cor. 6:2). Anyone can get saved at any time. However, the Bible doesn’t say that you must bring your friend to salvation today. Don’t be afraid to take your time. Share your faith with boldness. If your friend is not ready, that’s OK. Let the Holy Spirit move you to stop or proceed as He sees fit.



Sixth, someone once told me that the joy of working among a harvest is not how many people trust Christ but how many people give you a chance to share with them. It’s the OPENNESS of people that defines a harvest. Will someone make a decision to follow Christ every time you follow these steps? I hope so! However, realistically, this will not be the case. Instead remember that part of the glory of sharing your faith is the joy that obedience brings in your life. Witnessing brings you the realization that you were obedient to God and that because of your obedience He will reveal Himself in ways you never could have imagined.



Seventh, form the habit of keeping a Bible in your car, pocket, or purse. You never, ever know when an opportunity to share your faith will arise. I love being able to share my testimony. Telling what Christ has done for me is powerful. However, nothing replaces being able to point to specific verses that apply to an individual’s life. Visually you can show your friend that the authority of your life isn’t your experience but is the Word of God.



Eighth, and finally, don’t be afraid to say, “I don’t know, but I’ll get back to you after I find the answer.”  You cannot imagine how a humble response works in a Western culture. This book hopefully provides an example. Do I feel as though I am an expert in witnessing to all of these religions? No. Do I have experience with all of them? Yes. However, when I wrote this book, I realized I had colleagues that knew more about witnessing to Muslim, Buddhists, and Hindus than I did, so I contacted them. Huge portions of this book are attributed to individuals who know far more than I. In like manner, you’re never wrong to pause and say to your friend, “I need to ask someone else about that issue.” This takes the pressure off you and off the person to whom you’re witnessing as well. The person will respect you for your transparency. No one likes a “know-it-all”.



God bless you for taking the time to read this book. You can read it in its entirety or skip to the chapter that deals with your friend specifically.





A reader might ask, “What about other religions, such as Judaism, Taoism, Scientology, that are not specifically addressed in this book?” Obviously adherents to those faiths need Christ and are infinitely valuable before the Lord. Many of the general principles we have taught in this book will work with those groups as well. Hopefully, future editions of the book can expand to a variety of other faiths.