Showing posts with label Genre- Christian Living. Show all posts
Showing posts with label Genre- Christian Living. Show all posts

Friday, January 24, 2014

30 Meditations on Rest by Marilyn Hickey and Sarah Bowling

Tour Date: January 24th

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

Whitaker House; Pap/Crds edition (September 2, 2013)

***Special thanks to Cathy Hickling for sending me a review copy.***

ABOUT THE AUTHOR:

Dr. Marilyn Hickey, founder and president of Marilyn Hickey Ministries, has served in a wide variety of roles: author, teacher, pastor’s wife, mother and grandmother, preacher, broadcaster, peacemaker and spiritual diplomat. She’s known and loved worldwide for her daily radio and television broadcasts that have helped several generations learn to read the Bible and integrate its principles into daily living. Marilyn is joined by her daughter Sarah Bowling for their TV show, Marilyn and Sarah. Sarah is Vice President and founder of Saving Moses, a humanitarian initiative dedicated to reducing infant mortality worldwide. She is speaks at seminars, conferences, and college campuses throughout the world. Sarah and her husband, Reece, are senior pastors of Orchard Road Christian Center, near Denver, founded by Marilyn Hickey and her late husband, Wallace.

Visit the author's website.

SHORT BOOK DESCRIPTION:

30 Meditations on Rest is the first of a meditation series by well known Bible teacher Dr. Marilyn Hickey and her daughter and ministry partner, Sarah Bowling. In this volume, readers learn how to meditate and focus on the importance of rest. The authors maintain that rest begins in the mind and offer 30 supportive biblical meditations designed to renew and refresh world-weary readers. Convenient tear-away Scripture cards are included to help people maintain focus amid the busyness of life. Dr. Hickey, over 80 and going strong, says she and Sarah launched the series to challenge those who associate the word meditate with drudgery, saying, “It’s our desire for the reader  to experience a life transformation that will take place as these principles are applied.”


Product Details:
List Price: $12.99
Paperback: 160 pages
Publisher: Whitaker House; Pap/Crds edition (September 2, 2013)
Language: English
ISBN-10: 1603749012
ISBN-13: 978-1603749015


AND NOW...THE FIRST CHAPTER:

Meditating: The #1 Key to Success
Hide-and-seek was a fun game. I can hear the refrain: “Ready or not, here I come!” One child was “it,” and he would cover his eyes on home base as all the other children ran and hid. The object was for those who were hiding to get “home” before they were found.
It was great entertainment, and amusing, but there’s a “hiding” that is essential to our walk as Christians that I want to present here.
I’m referring to hiding the Word in our hearts, and the “who, what, when, where, and how” of doing this. The Bible says, “Your word I have hidden in my heart, that I might not sin against You!” (Psalm 119:11). When we hide the Word in our hearts, it not only keeps us from sin, as the psalmist said, but it also will bring success.
Most promises in the Bible relate to specific actions:
“Honor your father and mother,” which is the first commandment with promise: “that it may be well with you and you may live long on the earth.”                                                (Ephesians 6:2–3)
The command (action) involves honoring your parents, and it is accompanied by a specific promise: that you may be well and “live long on the earth.”
God gave a command to Joshua. It was given because of God’s promise to lead Israel into the Promised Land. After forty years in the wilderness, Joshua was chosen to fulfill the hundreds-of-years-old pledge. In Joshua 1:8, he received a command to meditate. The instruction was for all people, as you’ll see from reading further Scriptures on meditation, and it carries a promise that goes with everything in your life. This Scripture enlightens us about hiding the Word. It says,
This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.         
                                                                                                     (Joshua 1:8)
God said, in effect, “If you meditate on My Word, day and night, and if you speak that Word and obey it, everything in your life will be prosperous and successful!”
I’ve discovered that God has a lot to say about meditating, and I’ve become excited about what meditating on His Word accomplishes. It is important that you understand what meditation is and what it will do for you. Meditating on God’s Word changes lives—in fact, it is life.
I’ve heard many testimonies regarding the effects of medication. If you know me, I’m sure most of you know Sarah Bowling. She’s a wife, a mother, a teacher of the Word, a pastor, and my television cohost on Today with Marilyn and Sarah. And, if you did not know, she is my daughter. She ministers alongside Reece Bowling, her husband, who is senior pastor of Orchard Road Christian Center, in Greenwood, Colorado. The crux of her heart’s cry is a ministry she founded, called Saving Moses, which concentrates on saving young children, from newborns to the age of five.
Sarah’s life has been strongly affected by meditation. This is what she says:
The most powerful experience I’ve had meditating on the Bible was when I was in my early twenties. I was spending the summer doing missions work in Hong Kong. At the time, I was a schoolteacher and had made some bad decisions in my personal life during the preceding school year. During my time there, I was not only involved in missions work but I also was trying to get past the dilemma created by those choices. Thankfully, I had supportive people around me and made great friendships.
Over the course of that summer, what helped my thinking the most was my experience with memorizing and meditating on Colossians 3. I found that the longer I memorized and meditated on those verses, the more healthy my mind and thoughts became. As I continued to progress through the chapter, it felt as though the verses I memorized were figuratively washing out all the garbage those bad decisions had deposited in my mind. Furthermore, it felt like those verses were not only cleaning my mind, but they also were replacing destructive mind-sets with more truth-oriented thoughts and convictions.
I’ve never forgotten that experience and the transforming power of meditating on the Bible. Subsequently, I’ve used the principles of meditating over the course of my life with equally powerful results and transformations.
I’m sure most of you are familiar with Rick Warren’s book, The Purpose Driven Life. Rick is the founder and senior pastor of Saddleback Church, in Forest Lake, California. This is what he said in his book about meditation:
Meditation is “thinking about God”—His essence, His desires, His plans, His mercy, etc.—throughout each day. And the only way a Christian can do this is by knowing God—and the only way a Christian can know God is through His Word. Meditation (similar to the process of “worrying”), which is only “focused thinking,” is accomplished when one mulls over (contemplates, ponders) God’s Word continually during the day.
Meditation allows God to share His secrets (revelations) with His children—to speak to His children in a close and personal way. To properly meditate requires a life of studying God’s thoughts recorded in the Bible. It also means that a Christian should continuously review biblical truths when they are presented in sermons, radio broadcasts, Bible studies, etc.”[1]
Meditation isn’t always easy, and it’s no small wonder the enemy has desperately tried to mask the topic of meditation on God’s Word. He’s brought in many counterfeits, such as transcendental meditation, and all kinds of distraction. Whenever you see the devil putting up a smokescreen, you can be sure he’s counterfeiting something real. The devil never created anything. All he can do is falsify and imitate what already exists.
The “Who” of Meditation
I mentioned earlier God’s promise for success in Joshua 1:8.
What is success? Let’s look at the Hebrew word for “prosperous”: tsalach.
It means:
1.      to rush
2.      to advance, prosper, make progress, succeed, be profitable
3.      to make prosperous, bring to successful issue, cause to prosper
4.      to show or experience prosperity, prosper
You see how success and prosperity go hand in hand? This Hebrew word has the correct signification. When I read “to advance,” I think of wading across a river or pushing forward toward a goal. Proverbs 13:19 says, “A desire accomplished is sweet to the soul.”
Another meaning of this word is “to fall upon.” Picture God’s riches falling upon you. Also hidden in this good word is the meaning “to finish well.” God’s Word has happy endings.
Lastly, it can be translated as “promote.” The Hebrew connotation means it brings promotion.
If you so desired, you could place meditate before each meaning and make an equation straight across the line. Do you want to prosper as a wife, a husband, a mother, an employer, an employee, a friend, a sweetheart, a neighbor, a minister, or as a Christian? Meditation on God’s Word is the unusual key that unlocks all of His success. It is the solution, and we need to know what it is and how to do it.
Many will say that this passage was only written for Joshua. They may say, “Well, God gave Joshua success because he had to take the Promised Land.” But I want to tell you that God did more than tell us to take the Promised Land—He told us to take the world for Jesus.
Meditation can dramatically change your life. In this passage, God is talking about a “blessed man.” He says:
Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the Lord, and in His law he meditates day and night. He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper.
                                                                                    (Psalm 1:1–3)
If you meditate on the Word day and night, you’ll implement the key element of being blessed, prosperous, and successful in every area of your life.
“Oh,” you say, “there’s that ugly word meditate.” I think some Christians have this word confused with medicate. I think they associate it with a task that is time-consuming and difficult. However, meditation does not need to be drudgery. Rather, I have discovered that it adds a refreshing quality to my study of God’s Word. It is my desire for you to see transformation take place when you begin applying the principles of meditation to your own life. As Rick Warren suggested, if you know how to worry, you already know how to meditate!
In the passage above, we run into the same idea found in Joshua 1:8. “Blessed is the man….” The man who meditated on the Word will be prosperous and successful in all that he does. Shall we embrace the truth of meditating? Or shall we simply stand aside and, with words and acts, watch other Christians meditate? We are too busy, too old, or too “out of it” to be bothered.
However, you see, Psalm 1 whets every believer’s appetite for meditation. It states, “Blessed is the man who…meditates” (Psalm 1:1–2). The word blessedness is not found in the Hebrew text, because there is no such thing as a singular blessing, only plural blessings. Psalm 1 says that meditating will give you vitality “like a tree” (Psalm 1:3). It will give you security, for you will be “planted” (verse 3). Your capacity will be unlimited because His sources are “the rivers [plural] of water” (verse 3). You will be fertile, because meditating “brings forth its fruit” (verse 3). You will have seasons and perpetuate, because your “leaf…shall not wither” (verse 3). What prosperity! Everything you do “shall prosper” (verse 3).
Can you look into the mirror of these words and see yourself?
Because of the blessings, successes, and revelations I’ve received, I’ve condensed hours of study, practical experience, and character studies on meditation, which I believe will compel you to meditate on His Word—letting it dominate and change your life for the better. I pray the Lord will throw open the shutters of your spiritual understanding so that you may receive all the blessings He has for you in the fullness of His Word.
Let this truth be gladly received in your mind and your will. Embrace this truth. There’s only one way to go—forward!




[1] Rick Warren, The Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), 85.

Friday, January 17, 2014

Life Stinks...And Then You Die: Living Well in a Sick World by Bob Hostetler

Tour Date: January 17th

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

Leafwood Publishers (November 12, 2013)

***Special thanks to Ryan Self for sending me a review copy.***

ABOUT THE AUTHOR:

 BOB HOSTETLER is a writer, editor, and speaker from southwestern Ohio. His thirty books, which include the award-winning Don't Check Your Brains at the Door (co-authored with Josh McDowell) and Quit Going to Church, have sold over three million copies. He has won two Gold Medallion Awards, four Ohio Associated Press awards, and an Amy Foundation Award. He is a co-founder of Cobblestone Community Church in Oxford, Ohio. He and his wife Robin have two grown children, Aubrey and Aaron. Bob and his family reside in Oxford, Ohio.

Visit the author's website.

SHORT BOOK DESCRIPTION:

Life Stinks . . . And Then You Die is a gritty, honest look at the world around us and the world inside us. It is based on an ancient book of wisdom that many consider to be the Bible's most perplexing book, Ecclesiastes, to a man who seemed to have every advantage--wealth, education, and power could possibly offer--but still struggled to find happiness and meaning. It does not offer platitudes. No easy fixes. It doesn't spackle over the rough reality of life in the twenty-first century. But it does offer perspective. And hope. And a plan for living well in spite of all that's wrong with the world and with us.


Product Details:
List Price: $14.99
Paperback: 224 pages
Publisher: Leafwood Publishers (November 12, 2013)
Language: English
ISBN-10: 0891123776
ISBN-13: 978-0891123774


AND NOW...THE FIRST CHAPTER:


Life’s Just a Bowl of Cherries.
Rotten Cherries.

It begins with a single, beautiful butterfly. A monarch butterfly, or perhaps its look-alike, a viceroy.
The butterfly lands on the side mirror of a large SUV, setting off the car’s anti-theft alarm. The noise startles a squirrel, which loses its perch on a branch and drops into a bowl of nuts or grapes next to a sunbathing woman. Frightened, she leaps up and screams, distracting the man across the street, who is washing his car. He inadvertently sprays the operator of a front loader, who loses control of his machine and launches a large rock into the air. The rock flies over a building and lands on the tongue of a boat trailer. The boat on the trailer flips into the air like a missile and crashes through the roof of a house as the home’s resident stands in front fixing his mailbox. Hearing the clatter behind him, the man slowly turns around to see a gaping boat-shaped hole in the roof of his house. The television commercial ends with an announcer’s voice: “Life comes at you fast. Nationwide. Investments. Retirement. Insurance.”
That effective advertisement was one in a series of Nationwide Insurance commercials that ran for five years, each bearing the tag line, “Life comes at you fast.” Some of the commercials featured celebrities such as MC Hammer, Fabio, and Kevin Federline. Many became big hits, and the series spawned numerous parodies on YouTube. By any measurement, the commercials were a success.
The ad campaign worked, of course, because the commercials were funny. But they also tapped into a nearly universally recognized truth: life does come at you fast. Sometimes blindingly fast. And it often leaves gaping holes and burning embers in its wake.

When Life Goes South
No one who has lived very long can deny that life is not all fun and games. It comes at you fast and often leaves a mark. That is the reason for the title of this book: Life Stinks . . . and Then You Die. But that’s not to suggest that life lacks all pleasure. Not at all. There is much in life that is beautiful and wonderful—a baby’s laugh, a friend’s hug, a mountain lake, a pie pulled fresh from the oven. As songwriters Bob Thiele and George David Weiss wrote (and Louis Armstrong famously sang), many lovely features of this world—trees of green, red roses, “the bright blessed day” and “dark sacred night”—can prompt a person to think, “What a wonderful world.”[i]
And, truth be told, many people do seem to skip blithely through the meadows of this world with nary a wound or scar. Day after day seems to shine on them. They wake up each morning with a smile on their face. They meet and marry the person of their dreams. Their children are always clean and obedient. Their cars never break down, their friends never betray them, and their jobs never get “outsourced” or “downsized.”
But it seems to me that most of those people are still quite young. The longer a person lives, the more pain he or she experiences. The older a person gets, the more tempting it is to become cynical. Jaded. Or, as some might put it, simply realistic.
Though I write full time these days, I have in my short lifetime been the pastor of four churches—one in southeast Ohio, one in northeast Ohio, and two in southwest Ohio. Being a pastor is, in some ways, like having a front row seat to life’s highest highs and lowest lows. Pastors are present not only at jubilant events like baptisms and weddings, but also at less-happy moments in hospitals, nursing homes, and funeral homes.
I suppose I’ll always remember July 4, 1985, when my wife and I were called to the hospital room of two dear friends. We expected to hear the news that Bud and Becky had welcomed their first child into the world. But we learned instead that their baby boy, whom they had named Jonathan, was stillborn. We cried together, cradled that tiny lifeless form in our arms, and held a bedside memorial service for that precious child—and for his parents’ countless hopes and plans for him.
Another entry in my pastoral records is for a young man named Jason. Just weeks into his senior year of high school, eighteen-year-old Jason was killed in an automobile accident on his way to school. The honor student planned to take his girlfriend to their senior homecoming celebration, which was to take place the next weekend.
Bill was a man in the church my wife and I had helped to start in Oxford, Ohio. He had recently moved to the area in secret, having escaped his former high position in a satanic coven in Pennsylvania. He found our church, became a follower of Jesus, and made many new friends. He was baptized on the Sunday before Christmas 2002. Just two months later, however, one of his new friends went to call on him at his apartment. Bill didn’t answer. He had died of a massive heart attack in the middle of the night.
Those are just three of many people with whom I have hurt and cried over the years. The worst of it is, their experiences are not unique. Many others could share tales of one heartbreak after another, stories of disease, divorce, depression, abuse, addiction, poverty, and pain. Even if your life has been largely pleasant and generally positive to date, you have certainly endured some painful experiences—if you are old enough to read this book, that is. And while those experiences may not yet have pierced your optimism and sunny disposition, you may someday wonder (as many others do) if it is possible to live well when life seems to curdle and sour. You may hunger for hope. For answers. For something more real and lasting than well-meaning platitudes.
That is what I hope to supply in the coming pages of this book. However, I won’t be alone in that endeavor. I will rely on another guide, someone who experienced more of life, wealth, wisdom, and experience than I could ever claim.

Wiser Than Anyone
He lived roughly one thousand years before the birth of Jesus Christ. His father was king. And not just any king, but a man who molded a kingdom out of a bunch of fractious tribes and warring factions. The father’s name was David; the son was given the name Solomon. The father was a shepherd, a poet, and a warrior; the son’s very name was “peace,” a form of the word shalom.
Upon the death of King David, Solomon became the king in Jerusalem, sometime around 967 BC. He reigned for forty years, presiding over a period in Israel’s history that is routinely called the “Golden Age.” His kingdom extended from the Euphrates River in present-day Syria to the Arabian Desert and the Gulf of Aqabah in the south. His crowning achievement was the construction of the Temple in Jerusalem. He was renowned for his wisdom, wealth, and accomplishment, some of which is described in 1 Kings 4:25–34:

During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden. 
Solomon had 4,000 stalls for his chariot horses, and he had 12,000 horses.
The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. They also brought the necessary barley and straw for the royal horses in the stables.
God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. He composed some 3,000 proverbs and wrote 1,005 songs. He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.[ii]

Some of King Solomon’s proverbs are preserved in the book of Proverbs, in our Bible. At least one of his songs—the Song of Songs, or Song of Solomon—is also a part of our Bible. The ancient rabbis, as well as many more recent authorities, suggested that Song of Songs was written when Solomon was a young man, and Proverbs was written (and perhaps compiled) in the middle years of his life. But a third book is often considered to have been the product of Solomon’s mind in his latter years, when he had seen it all, done it all, and bought the T-shirt, so to speak.

A Fine-Hammered Steel of Woe
The book of Ecclesiastes is often described as the strangest book of the Bible. George S. Hendry called it “Disjointed in construction, obscure in vocabulary, and often cryptic in style.”[iii] F. C. Jennings referred to it as “an enigma” and an “arsenal” for attacks against the Bible as God’s Word.[iv] On the other hand, Herman Melville, in Moby Dick, praised it as “the truest of all books . . . the fine-hammered steel of woe.”[v] And novelist Thomas Wolfe said, “Ecclesiastes is the greatest single piece of writing I have ever known.”[vi]
Dr. A. F. Harper says that “Ecclesiastes is . . . like a diary in which a man has recorded his impressions from time to time,”[vii] and Dr. Charles Swindoll describes it as the journal of Solomon’s “mid-life crisis.”[viii]
However, it is not universally agreed that Solomon wrote it. He is never identified by name in the book. Instead, the first verse ascribes the book to “the Teacher, son of David, king in Jerusalem.”[ix] It is a clear reference to Solomon, though some scholars say he couldn’t have written the book, because of some of the words and phrasing it uses. In any case, there is no doubt that not only the first verse but the entire book refers to and relies on the life, wisdom, and experience of King Solomon.
The author is identified by a Hebrew word, Qoheleth (or Koheleth), which, when it was translated into Greek, became “Ecclesiastes,” and in English is rendered “Teacher.” Hendry explains: “The word is connected with qahal, the public assembly, and it suggests the kind of wisdom delivered by the speaker to those in the outer court, as distinguished from the ‘hidden wisdom’ which is known only to those who have been admitted to the mystery of God (1 Cor. 2:7).”[x]
It combines connotations of “prophet,” “priest,” and “king.” But there may also be a broader intention in the use of that word—and in the way the entire book is presented, according to Ronald B. Allen, senior professor of Bible exposition at Dallas Theological Seminary: “Solomon might have written this wisdom book as a tract for other nations. . . . Solomon had entertained many dignitaries from other nations, including the queen of Sheba. The queen’s questions concerning the basic meaning of life might have prompted him to write Ecclesiastes to teach the Gentiles about the living God.”[xi]
For all these reasons, I will most often refer to the author as Qoheleth in these pages. In doing so, I hope to preserve the author’s apparent intention to evoke the king’s wisdom and authority while simultaneously assuming an added aura of mystery and universality. I will also conclude each of the chapters in this book with a prayer, to help you apply and internalize the content of the preceding chapter at a deeper level. I truly believe the inspired words of Ecclesiastes can change your life, and those prayers are key to that process. I hope you won’t skip them. In fact, I hope you will do more than simply read them. I invite you to take the time and thought to pray each one, even aloud, because I believe that sincerely praying those words (and, ideally, even adding to them, according to how the Holy Spirit of God is moving you at that moment) will make you a partner with God in applying his Word to your life and bringing about real and lasting change, which is the purpose for which I write.
In any case, Ecclesiastes is of great value, and perhaps never more so than in this day and age, for people like you and me. Dr. John Paterson writes, “It would have been a great pity and a serious loss if a book that is meant to be the Bible of all men made no reference or failed to deal with the mood of scepticism which is common to all men.”[xii]
Swindoll adds, “I am pleased that we have this ancient book available today to set the record straight. All around us are people who are buying into [an] empty, horizontal, who-needs-God perspective. Their . . . whole frame of reference is humanistic. We see it lived out in soap operas every afternoon and on prime time every night. We hear it in political speeches. We learn it in the halls of academia, on the streets of any city.”[xiii]
Is this life all there is? Is it best summed up as, “Life stinks . . . and then you die”? Is it inevitable for the potential and optimism of youth to falter and fade in the harsh light of disease, divorce, depression, abuse, addiction, poverty, and pain? Or is it possible to live well in spite of such dangers and disasters? Does the wisest man who ever lived have any wisdom to impart to us, thirty centuries later?
I think so. And I can’t wait to show you why.

* * *

Lord God, I am ready. I am open. I am willing and waiting to hear your voice speaking to me through the words of Qoheleth. Please use this “fine-hammered steel of woe”—this book of Ecclesiastes—as well as the pages of this book that follow and the time and attention I invest in them to shine a light on my experiences, struggles, disappointments, defeats—and victories. Use this book to teach me how to live well when life seems to curdle and sour. Use these pages to speak far more than well-meaning platitudes—speak your truth and your will to my listening ears and waiting heart. Impart hope. Give insight. Meet needs—not only my needs in this moment, but those that you know will arise in the days and weeks and months ahead. Guide me through this book so that when I have finished reading it will have been far, far more than an interesting intellectual exercise. Please make it a life-changing experience, in Jesus’ name, amen.



Chapter 1: Life Is Just a Bowl of Cherries. Rotten Cherries.
[i] Bob Thiele and George David Weiss, “What a Wonderful World,” 1967, Memory Lane Music Group, Carlin Music Corp., and Bug Music, Inc.
[ii] 1 Kings 4:25–34 nlt.
[iii] George S. Hendry, “Ecclesiastes,” The New Bible Commentary: Revised (London: Inter–Varsity Press, 1970), 570.
[iv] F. C. Jennings, Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes (London: S. Bagster and Sons, Ltd., 1920), 1.
[v] Herman Melville, Moby Dick (New York: Pocket Books, 1999), 424–425.
[vi] Thomas Wolfe, You Can’t Go Home Again (New York: Scribner, 2011), 628.
[vii] A. F. Harper, “Ecclesiastes,” Beacon Bible Commentary (Kansas City: Beacon Hill Press, 1967), 549.
[viii] Charles R. Swindoll, Living on the Ragged Edge (Waco: Word Books, 1985), 17.
[ix] Ecclesiastes 1:1.
[x] Hendry, 570.
[xi] Ronald B. Allen, “Ecclesiastes,” Nelson’s New Illustrated Bible Commentary (Nashville: Thomas Nelson, 1999), 779.
[xii] John Paterson, The Book That Is Alive (New York: Charles Scribner and Sons, 1954), 120.
[xiii] Swindoll, 16.