Showing posts with label Genre- Counseling. Show all posts
Showing posts with label Genre- Counseling. Show all posts

Monday, October 3, 2011

How to Defeat Harmful Habits: Freedom from Six Addictive Behaviors (Counseling Through the Bible Series) by June Hunt

Tour Date: Thursday, October 6

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


How to Defeat Harmful Habits: Freedom from Six Addictive Behaviors (Counseling Through the Bible Series)

Harvest House Publishers (October 1, 2011)

***Special thanks to Karri James | Marketing Assistant, Harvest House Publishers for sending me a review copy.***

ABOUT THE AUTHOR:


June Hunt is the founder of Hope for the Heart, a worldwide biblical counseling ministry that provides numerous resources for people seeking help. She hosts a live, two–hour call–in counseling program called Hope in the Night, and is the author of Counseling Through Your Bible Handbook and How to Handle Your Emotions.

Visit the author's website.

SHORT BOOK DESCRIPTION:


Respected Christian counselor and founder of Hope for the Heart ministries June Hunt knows that countless lives are impacted and detoured by addictions. People are desperate for answers. They are hungry for hope.

In this insightful book, June provides compassionate biblical guidance to help readers recognize addictive impulses and habits, set boundaries, seek help, and trust the power of Christ and God’s Word to release them from the hold of addictions including:

overeating
alcohol and drug abuse
sexual addiction
codependency
anorexia and bulimia and more


For those struggling with addiction or watching a loved one caught in its destructive cycles, this is an encouraging resource of lasting answers and a path to healing God’s way.


Product Details:

List Price: $14.99
Paperback: 432 pages
Publisher: Harvest House Publishers (October 1, 2011)
Language: English
ISBN-10: 0736923292
ISBN-13: 978-0736923293

AND NOW...THE FIRST CHAPTER:


Welcome to the
World of Addictions


On the surface I realize the title above sounds somewhat absurd. Normally we welcome friends into a warm, inviting home, or to a delicious dinner, or to a positive experience. In fact, welcomes are most always positive, almost always pleasant.

Why, then, would I welcome you to the dark world of addictions, where sorrow, suffering, and shame permeate the atmosphere? Because I want you here—I need you here! I want to deepen your understanding of this debilitating world to help free you—or someone you love—from its gravitational grip.

And so I welcome you. I want you to learn about the isolated inner world of the addicted—the devastating, self-destructive struggles that characterize every day of their lives. I also welcome you to explore what has brought help to countless millions—the “crisis interventions,” the various rehabilitation programs, the Christian 12-step world of recovery, and so much more. What better way to develop a compassionate heart for strugglers?

I further welcome you to learn about the ways to connect with, pray for, and reach out to a struggler. What better way to be used by God than to help meet a struggler’s needs?

If you worked for a disaster relief organization and you were assigned to a country on the opposite side of the globe, you would surely take time to learn about its people and language, its currency and customs. You would want to educate yourself so you could be of greater help to those you are about to meet. The same is true when stepping into the world of addictions. The more you enter into an understanding of this world, the more you can help others exit this world.

I wish you had known my Uncle Billy. He was quite bright. His teachers said he was a stellar student who could make straight As without even coming to class. He had thick brown hair, deep-set dimples, and a winsome smile. Everyone wanted to be around Uncle Billy, yet he kept his distance. He seemed to keep an impenetrable wall between himself and others.

I always felt sorry for my uncle because he was somewhat the black sheep of the family. By the time I was a teenager, he had experienced many losses because of his heavy drinking. The worst, by far, was the day he discovered his business partner had run off with all of their company’s money—and with his wife.

Uncle Billy was devastated. He not only lost his work and his wife, but he also lost control of his life—something else had control of him. He was an alcoholic, and he literally lost his life—he died as a result of suicide. We all loved Uncle Billy, but in the end, we lost him.

I’ve often wondered, What might have helped my Uncle Billy? What would have delivered him from his addiction? What would have saved him from his own self-destruction? Like my uncle, countless others have been destroyed by debilitating addictions, leaving family and friends grappling with the haunting “if onlys”: If only I’d grasped the gravity…if only I’d learned…If only I’d understood…

With addictive habits affecting so many millions who continually relapse, some wonder, Can those who struggle with addictions be set free—permanently? The answer is yes! There is genuine hope—guaranteed hope—rooted in the promises of God. He can give the supernatural help so desperately needed—not only to be set free, but also to stay free. It all begins with the admission that there is a problem. Then there must be a willingness to face the problem so healing can begin.

And for every struggler who is reading this: Remember, you are not alone. God is ready to provide all the strength, power, and discipline you need. According to the prophet Isaiah, He is reaching out to you, saying, “I am the Lord, your God, who takes hold of your right hand and says to you, do not fear; I will help you” (Isaiah 41:13).

Do you need His help? Do you need His strong hand to get you on the road to recovery? If so, grab hold…start now. Keep in mind that every journey begins with a single step. So start walking. And if you stumble, that’s okay. Don’t give up! Get back up and keep going.

You can leave the world of addictions—you can live in the world of freedom. It’s not impossible! The Bible gives you this absolute assurance: “Nothing is impossible with God” (Luke 1:37).

Monday, June 28, 2010

To Those Who Suffer: Understanding God's purpose and pathway through pain by Sean Nolan

Tour Date: July 1

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


To Those Who Suffer: Understanding God's purpose and pathway through pain

VMI Publishers (May 1, 2010)

***Special thanks to Audra Jennings of The B&B Media Group for sending me a review copy.***

ABOUT THE AUTHOR:


Sean Nolan, twenty-eight, was the youngest elected member of the executive branch of a local Christian political party in Sydney, Australia. Nolan resigned last year, but using his political experience he lobbies on behalf of abused children and consults to national leaders at a federal and state level for the development of Christian care in government.

Having completed his theological studies at Emmaus Bible College, Nolan spent many years in youth ministry before joining Glorious Hope Baptist Church in Sydney as an ordained minister. Working with this eight-year-old church plant that reaches out to the most marginalized in the community, Nolan ministers to those he has a passion for—the deeply suffering—and provides pastoral care to people trapped in extreme cycles of abuse and dependency. As a primary home caregiver for both his parents, the author has an intimate understanding of living with pain and is working to develop resources including social media tools to minister to those who are hurting.

Nolan lives in Sydney, Australia with his parents. He is soon to be married and enjoys rugby, cricket, and sci-fi. To Those Who Suffer is Sean Nolan’s first book.

Visit the author's website.

Product Details:

List Price: $14.99
Paperback: 224 pages
Publisher: VMI Publishers (May 1, 2010)
Language: English
ISBN-10: 1935265229
ISBN-13: 978-1935265221

AND NOW...THE FIRST CHAPTER:


The Way of Our Master

“Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin.” 1 PETER 4:1, NIV


God Loves You.


My prayer for you at this point is not that you know that God loves you. All Christians ‘know’ this; my prayer is that you will understand that God loves you. There is a huge difference between knowing about something and understanding it. When I was at college I sold suits for a living. When I started the job all I knew about a suit was what one looked like. However, after four years of selling suits I understood everything there is to understand about a men’s business suit. I had such an understanding of suits that I could tell you what fabric a suit was made out of just by looking at it, or if a garment had been dry-cleaned just by touching the fabric. I found that in my early Christian years I knew of God’s love for me, but I had not known God’s love in a deep and meaningful way. It is not healthy for us to have an academic knowledge of God’s love; we must have a deep personal understanding of God’s love for us.


Sometimes we get so angry and upset with God because we cannot believe that He loves us when He has allowed us to go through so much in our lives. After much anguish, I have realized that my personal frustration with God was a result of my lack of understanding about God’s love for me. The most important thing that anyone can understand is God’s love for him or her. Living the Christian life without an understanding of God’s love is like driving a car without any understanding about how the car operates. I have ‘crashed’ my life many times because of my warped perception of God’s love for me and my misguided unbiblical view of how I thought God should have been manifesting his love in my life. This chapter contains some hard truths about God’s love and I do not encourage you to read it lightly. In it we will discuss misperceptions about God’s love and the true Biblical nature of God’s love for His children.


THE IMPORTANCE OF GOD’S LOVE


There is a story from the days of the early church that involves the apostle John. The story says that the apostle John would constantly tell the people in the church that they needed to ‘love one another.’ At first the members of the congregation saw this as good advice, but the apostle persisted in his dispensing of this vital piece of wisdom. The story holds that John would constantly speak about their need to ‘love one another’ in his sermons and that the apostle would constantly instruct the people to ‘love one another’ during their day-to-day interaction with him. This constant repetitious advice made the people wonder why their leader constantly told them to do the same thing over and over again. The people in the church got so perplexed with John’s fixation on their need to ‘love one another’ that they approached him and asked him why he was continually instructing them with the same piece of advice. When confronted with the question of why he was continually telling the people that they needed to ‘love one another’ the apostle John answered by saying: “because that is what the Master

(Jesus) told us!”


The way of our Master was and is the way of love. The Lord Jesus Christ said that the entire Old Testament hangs on the truth of love: Matthew 22:37–40 says, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” The foundational truth of the entire Bible is love; if we fail to understand the love of God then we will never understand any part of God’s Word. No chapter or verse in the entire Bible should be interpreted out of the context of God’s love. This truth extends beyond the Bible and engulfs every aspect of human life. Every moment of every day in our lives, whether it sees us in church on Sunday morning, in a coffee shop with friends, in a hospital bed, or in a pub getting drunk should be viewed in the context of God’s love. Without this foundational truth in the forefront of our minds we will never have the ability to understand God’s working in our lives.


The Lord Jesus understood the integral part that love plays in our understanding of Him and His message for us. Jesus told the religious leaders of His day that they should interpret the entire Old Testament, every sentence and word in light of God’s love. We need to use this truth as a filter for all that happens to us. Everything we do and all that is done to us as well as all that comes to pass in our lives has to be comprehended and understood in relation to God’s love. Every thought that we allow into our minds has to pass through a mental filter that checks and analyzes it in relation to God’s love. If we do not do this then our perspective on what is taking place in our lives will be distorted. We will never be able to understand why God allows such suffering in the world and especially in the lives of those who follow Him. The apostle John understood this truth and tried his hardest to convey it to the Christians around him; we learn this from his writings in the Bible, particularly the book of First John. I believe that the reason why John taught the people about love to the point of frustration was that he knew how desperately they needed to understand it. I am sure that the majority of the people in John’s churches never really understood the power of God’s love for them. If they did then they would have never asked him the question that they did. John, like all great church leaders, understood something that he so desperately wanted the Christians around him to understand. He knew the power of a mind that understands all things in light of God’s love. Through his persistent attempts to pass on an understanding of God’s love, John conveyed the same truth the apostle Paul wrote about in his letter to the church in Ephesus when he divinely penned these words: “that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God” (Ephesians 3:17–19).


The love of God needs to be the foundation upon which our entire understanding of life is built. A comprehension of the love of Christ needs to be mixed into all the areas of our lives. If this is not done then we will never be filled with “all the fullness of God.”


Love is an attribute brought to this world by God from heaven. Faith and hope, however, were introduced to mankind by God because of sin. If there were no sin then they would not be needed; love, however, predates sin. Mankind knew of the love of God before sin entered into the world; and the whole purpose of God in the world and individually in our lives is to bring us back into his complete love. This purpose will be completely fulfilled when we arrive home to be with Him in heaven, but while we are on the earth, the Lord is teaching his children a heavenly lesson, that lesson being His love for us.


THE ROLE OF THE KING IN OUR LIVES


So many Christians look at Jesus as the all-conquering King of their lives, which He is. However, many fail to recognize that Jesus had another role that He fulfilled while on the earth. Jesus has two roles to play in history, His first appearance on this earth was as the Lamb of God who came to take away the sins of the world (John 1:29). The second role will be fulfilled when Christ returns as the Lion of God who comes to judge the world (Rev. 5:5). These roles, like the animals that represent them, are very different and they are symbolic of the different ways in which God acts towards His children.


It is said that many Jewish people at the time of Christ thought that there were going to be two Messiahs. The reason for this is that the Old Testament speaks about the coming King in two different ways. Firstly, it refers to Him as the suffering servant of Israel. This is highlighted in the passages of Scripture famously known as the suffering servant passages of Isaiah (42:1–9, 49:1–6, 50:4–11, 52:13–53:121). These passages, particularly 52:13–53:12, have been made famous because of their vivid prophetic description of the ‘suffering servant’ that parallels the account given in the Gospels of the Lord Jesus Christ. Secondly, the Old Testament talks about the coming king as the all-conquering King of Israel who will come to deal with their enemies and bring about a time of great prosperity for the nation (2 Sam. 7:16; Jer. 23:5–6; Zech. 14:5–17, etc.). The point here is that the Jews were right and wrong at the same time. The passages do describe the Messiah (Jesus) in different ways, but they were not describing different people; they were describing the same person in different roles. I have found through my own experiences that Christ can and does act in my life as an all-powerful King. However, these times have been few and far between. One of the hardest lessons I have had to learn is that Jesus has called me many times to follow in His footsteps and to suffer as my Master’s servant. I said above that the way of our Master is the way of love; however, the way of our Master is also the way of suffering.


When Jesus came to earth two thousand years ago, He came for one purpose and one purpose only, to reconcile mankind back to God. This first coming of the Lord to the earth dealt with the spiritual problem of mankind (Matthew 18:11). The return of Christ will see the Lord deal with the final spiritual problems of mankind but also the physical circumstantial ones. What I mean by this is that the primary purpose of the cross was not to remove the suffering from our lives, but to provide a way for people to be redeemed back to God and to give us victory over sin. The Jews wanted their coming Messiah and King to conquer their Roman oppressors and remove all the suffering from their lives. They were imagining a return to the days of King Solomon where silver was as common as wood and the nation and all its inhabitants lived in the lap of luxury. However, the Lord was much more concerned with the problem of sin and the atonement that needed to be made to free Israel and all people from the bondage of sin. This is why the Jews did not recognize Christ; they were looking at Jesus with human expectations of what the Messiah should be and do, whereas God had sent his Son to fulfill the role of the Messiah according to the divine perspective. I cannot speak for you but I can say from my own journey down the road of suffering that I have had this same problem. I thought God is loving, good, and all-powerful therefore He has come into my life to bless me with comfortable circumstances. Only in the last few years have I realized that God’s greatest purpose in my life is to conform me into the image of His Son, not to ensure my personal comfort. God is more interested in my character than He is my comfort!


Like the Jews of Jesus’ day, many of us do not understand the role of God in our lives and the purpose of Jesus’ dying on the cross for our sins. Jesus came to save you and me from our sins, which does not necessarily mean that He has come to save us from suffering. In fact Jesus suffered extensively while He was on earth and the apostles followed in His footsteps. All of the apostles except for John were martyred (and John might as well have been, he suffered so much) and the early church suffered horrendous persecution. The Roman Emperor Nero dipped Christians in hot tar and then put them up on poles. He would then have the poles with the believers attached set alight and he would use these poor saints as human lanterns at his parties. The Lord Jesus came to earth to suffer and his disciples

followed him down this path as do many Christians today in countries that persecute believers. It was a hard truth for me to accept when I realized that I am called to serve the all-conquering King but also follow in the footsteps of the great Suffering Servant.


The love of God and the suffering of Christ go hand in hand. God’s love for us cannot be viewed outside of Christ’s suffering for us; God loves us so much that He is allowing us to follow in the footsteps of His Son. If we gladly accept the blessing that comes from following Christ the all conquering King, we must also accept the hardship that is allowed in our lives by Jesus the Suffering Servant. We must always remember that the cross comes before the crown!


MISUNDERSTANDING GOD’S LOVE


In the church today there is a huge misunderstanding of who God is and what His purpose for our lives is. In my early Christian years I viewed God as a divine vending machine. I thought that praying to God is like putting money in a drink machine. I put my prayer in and through that prayer I would be making my selection of what I wanted God to do in my life and then God was obligated to give me what I wanted. So many Christians have ceased praying to God and asking Him for His will to be done as instructed to in the Lord’s prayer (Matthew 6:10; Luke 11:2). Instead we spend most of our prayer life counseling God and instructing Him on how He should be dealing with us in our lives. God does not want our advice; He wants our devotion; one of the most valuable commodities that the Lord values is trust (Proverbs 3:5–6). God wants us to trust Him with our lives; the reason that the Lord wants this of us is that He knows what is best for us. The Lord wants to implement a foundation of love in your life. This may not be easy and it may even be uncomfortable but it is essential for your spiritual growth. When we think of love, many of us conjure up images of roses on Valentine’s Day and long walks on the beach; our view of love has become narrow and distorted by the secular society that we live in. We see on TV people talking about ‘making love’ when in fact they are simply making lust. No one can ‘make love’ because God was and is the creator of love. Our society swaps love for lust and then has no comprehension of what a loving relationship or action is. Lust is Satan’s substitute for God’s love; so many Christians have bought into the lie of Satan that love is a lustful state of euphoria that is comprised of a constant ‘warm fuzzy’ feeling that should never end. This view of love is not the image of love that the Bible portrays. The Biblical view of love is strongly tied up with the area of suffering.


The cross was the most amazing manifestation of God’s love that the world ever has seen and ever will see. We know that the cross is amazing, we sing about it, read about it, and talk about it all the time. When we go to church we are told to be thankful for what the Lord has done on the cross for us, we remember the sacrifice of the Lord Jesus Christ through communion. However, very few Christians understand exactly what took place on the cross; we think we do understand the cross but really we do not. Many people think that the suffering the Lord endured to save us was the physical suffering seen in movies like the Jesus Film and the Passion of the Christ. However, the physical suffering of Christ was just a drop in relation to the ‘ocean of suffering’ that Jesus Christ had to pass through to purchase our salvation. The real suffering that saved us was Christ’s separation from His Father in heaven and the spiritual torture that He endured during the hours of darkness while He was on the cross, when the wrath of God was being poured out upon Him for our sins. People have asked me how Jesus knows about them and I tell them that one reason why He knows all about you is because while He was on the cross He was made aware of all your sin in an intimate way as He suffered on your behalf. We focus on Christ’s physical suffering that He endured on the cross; however, the suffering that caused the Lord Jesus Christ to suffer beyond measure was His spiritual suffering. No one can understand exactly how the Lord suffered spiritually because the only person capable of suffering in this way was the Son of God. Jesus was the only one with the spiritual qualifications needed to fulfill this task and therefore any attempt to analyze His spiritual suffering and understand it would be woefully inadequate. The point that I am making here is that the cross was not only the greatest act of love that the world has ever seen and ever will see; but the cross was also the greatest act of suffering that the world has ever seen and ever will see. God loves you so much that He forsook, renounced, and abandoned His own Son so that He would not have to forsake, renounce, and abandon you. The love of God and the suffering of Christ go hand in hand. It has been said that loving another person is doing what is best for him at any given time. This does not mean that you are constantly being nice to others but it does mean that you should constantly be good to others. There is a big difference between nice people and good people. Nice people are loved by everyone whereas good people get nailed to crosses! Jesus was not always ‘nice’ to people but He was always good to them; there is a big difference. God’s actions in your lives may not always be pleasant or nice; however, they are always loving and good. Just like the cross was not pleasant for Jesus, our suffering is not pleasant for us. The suffering of Christ on the cross was the most productive and loving thing that has ever been done for the human race. Just like our Master’s suffering, our suffering is also the most productive and loving thing that will ever happen in our Christian walk (after our salvation). I realize how stupid and even cruel that statement seems; however, it was true for Jesus and His disciples and it is true for us. I find that in my own life I am happy to accept the part about God the Father allowing Christ to suffer out of love for me. However, I find that I am less willing to accept the part about God allowing me to suffer because He loves me. We need to remember at this point that God allows us to suffer at the expense of our physical lives so we can grow in our spiritual lives. The reason that our good, loving, holy, just and righteous God permits suffering in our lives is that He has a good, loving, holy, just, and righteous purpose for allowing this suffering in our lives, just as He did for Christ. It is not my intention to outline the good, holy, loving, just, and righteous things that God brings about in our lives through suffering and the reason why He cannot use another means to accomplish this. These things will be covered later on; however the point that I want to establish here is that God’s love for us is not made void because He allows us to suffer. God’s love for you is as real as the pain from your suffering. The thing we have to understand is that the suffering God allows in our lives is just as much a part of God’s love for us as the blessing that He brings into our lives. We need to have the perspective that Christ came to free us from our sin not necessarily our suffering. And that there is an amazing, loving, joyous peace to be found even if the Lord does not give us the removal of the painful circumstances that we so desperately seek.

Sunday, January 24, 2010

Lord, I Just Want to Be Happy by Leslie Vernick

Tour Date: January 27, 2010

When the tour date arrives, copy and paste the HTML Provided in the box. Don't forget to add your honest review if you wish! PLEASE LEAVE A COMMENT ON THIS POST WHEN THE TOUR COMES AROUND!

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Lord, I Just Want to Be Happy

Harvest House Publishers (October 1, 2009)

***Special thanks to David P. Bartlett of Harvest House Publishers for sending me a review copy.***

ABOUT THE AUTHOR:


Leslie Vernick, a licensed clinical social worker with a private counseling practice, has authored numerous books, including The Emotionally Destructive Relationship and How to Act Right When Your Spouse Acts Wrong. She completed postgraduate work in biblical counseling and cognitive therapy. Leslie and her husband, Howard, have been married more than 30 years and have two grown children.


Visit the author's website.

Product Details:

List Price: $12.99
Paperback: 256 pages
Publisher: Harvest House Publishers (October 1, 2009)
Language: English
ISBN-10: 0736919236
ISBN-13: 978-0736919234

AND NOW...THE FIRST CHAPTER:


Stories and Scripts

Do not seek to have events happen as you want them to, but instead want them to happen as they do happen, and your life will go well.

Epictetus 2

Expecting the world to treat you fairly because you are a good person is a little like expecting a bull not to attack you because you are a vegetarian.

Dennis Wholey


Janet came into my office upset, anxious to share her latest litany of what was wrong with her life. Her friend Dana hadn’t invited her over last Sunday like Janet had hoped she would, and Janet felt hurt and rejected. Over the course of our counseling, I had learned that most of Janet’s friends didn’t support or love her as faithfully as she wished they would. She hated that she wasn’t pretty enough, thin enough, or popular enough to gain the attention from others that she craved. Her job didn’t satisfy her, nor did it pay enough, and the people there weren’t very friendly either.

Janet’s mother also irritated her. She described her mom as too busy living her own life to care that her daughter was a single mom and often needed help with her kids. That prompted me to ask Janet about her church family. She said she didn’t get anything out of the sermons and no one from the Bible study ever invited her out to lunch—so why bother?

Janet wasn’t clinically depressed, but she was miserable with herself, with others, and with life. If it wasn’t one thing, it was another. Nothing was ever the way she wanted it to be, or the way it should be. “I just want to be happy,” she moaned. “Why can’t God make it easier for me? I hate that life is so hard, so unfair.”

Perhaps your situation isn’t as extreme as Janet’s, but I think many of us can relate to her feelings. Life does disappoint us at times. Others don’t give us the love or attention we want or expect, and as a result we feel angry, hurt, gypped, and sad. We hate that we’re not perfect or popular or powerful or pretty enough to feel confident or attractive or worthy. Jesus’ promise of an abundant life seems hollow. We get stuck living in a mind-set of, If only I were more ___________________ or had more ___________________ , then I’d be happy. Or we tell ourselves, If only ___________________ would change, then I could be happier.

Take a minute and fill in the blanks for yourself. What might you put in? During one session, Janet said, “If only I were more popular and could lose ten pounds, then I’d be happy.” At another session, she said something different: “If only my mother would change and help me out more with my kids, then I’d be happier.”

What about you? Perhaps you tell yourself you’d be happy if only you were more beautiful, talented, or intelligent. Others say they’d be happy if only they had more money, more time, or more energy. You might believe you’d be happier if only you were married instead of single, or married to a different person instead of the one you’re married to. Or maybe you’d rather not be married at all. Still others think that if only they had a baby, or better-behaved children, or a more attentive spouse, or a more prestigious or powerful job, or a bigger house, then they’d finally be happy.

Don’t get me wrong. I’m all for making changes when possible and appropriate. But I’ve discovered in my own life, as well as in the lives of people I’ve worked with, that much of our misery is caused by the stories we tell ourselves about how things should be…rather than what actually is.


Unrealistic Expectations

Janet told herself that her unhappiness resulted from not being good enough, thin enough, or pretty enough. She was unhappy because she didn’t make enough money, because people let her down, and because her life was unfair.

But those things weren’t the true source of her suffering. Janet’s misery was much more a result of her unrealistic expectations of herself, life, and others than of her actual life situations. Although she wasn’t aware of it, Janet lived her life out of a mind-set, or way of thinking, that was largely false. She created an internal story line of how things should go—and when they didn’t go the way she thought they should, she felt sorry for herself. For example, she believed life should be easy and fair. When life was hard, she found it impossible to handle her disappointment without falling into self-pity because, after all, life shouldn’t be so hard.

Janet also told herself that people should be nicer to her and that they should be more willing to give of their time and efforts to help her out. She wasn’t aware she did it, but she also scripted out what other people should say, how they should say it, and what they should do for her, especially if they claimed to be Christians. When they failed to follow her script, she felt hurt, disappointed, and angry with them. Not only that, but she also clung to those negative feelings for days, nursing more resentment and hurt.

But perhaps the biggest source of Janet’s unhappiness was her own unrealistic view of herself. She regularly dwelled on her flaws and weaknesses and imagined that others did too. She fantasized she’d be more desirable, lovable, and popular if only she were thinner and more attractive.

In order for Janet to change and experience true happiness, she needs to become aware of the story line and scripts she has made up about herself, life, and others. Then she needs to reevaluate them according to what God says is true, good, and right. In addition, she must learn to handle the painful emotions that come with losses and disappointments in a different way, without falling into her habits of self-pity, resentment, or self-hatred.

You see, whether by nature we tend to look at the glass as half empty or half full, our perceptions determine our inner reality. By nature I am a pessimist, and because of that leaning, I often make up internal stories about the worst things that can happen. When my daughter started to drive, I made up all kinds of stories of dreadful accidents, carjackings, or mechanical failures. (None of which happened, I might add.) When my mammogram results came back suspicious, you can imagine where my mind went. As a result of my thinking habits, I often feel anxious, and my peace and inner sense of well-being vanish.

Optimists can make up some pretty unrealistic stories too. I once watched a man playing blackjack lose $20,000 thinking positively. He told himself (out loud) that this was his lucky day, he was the man, and tonight he’d strike it rich. He allowed his unrealistic story and script of how he wanted things to end to capture his heart, overrule his rational mind, and control his decision-making. (And in chapter 4, we’ll see how a woman named Cheryl continued to believe her fantasy story line of a perfect fiancé—despite evidence to the contrary—only to wake up to an abusive husband.)

In order to learn how to be happier, we need to recognize 1) our internal stories and scripts and then 2) how they create expectations that, when unmet, often lead to foolish decisions as well as feeling anxious, miserable, sad, angry, discouraged, and even depressed.


Core Lies We Believe

There are many story lines and scripts that lead to misery and unhappiness, but the first clue in discovering your particular one is to look for the words should, shouldn’t, ought, supposed to, and deserve and then listen to what comes next. Let’s examine three of the most powerful ones.

“I should be better than I am”

Many people suffer because they fail to live up to their own expectations of themselves. Keith worked three part-time jobs just to put himself through college. He was proud of his accomplishments, but he started getting anxious and discouraged when some of his grades slipped from A’s to B’s and he fell behind in his rent payment. He studied long into the night, often forsaking sleep. He was cranky, exhausted, and definitely not happy.

But when I challenged his schedule, he insisted, “I should be able to handle this.” He refused to accept reality. His self-concept was based on an idealized image of himself, not the truth. Keith is not a god—he is a mere mortal. He has limits. He can’t function at his best with only four hours of sleep. He isn’t able to work three jobs, study all night, sleep adequately, go to college full-time, and get straight A’s in all of his subjects. Yet his expectations that he ought to be able to do it all, and his self-hatred for failing to live up to his idealized image of himself, was great.

People who are perfectionists may have a hard time admitting they actually expect they should be perfect all of the time, but deep down that’s what they want to be. And they grieve deeply when they fail. They can never be happy, because although they might achieve a moment of perfection, it’s unsustainable. Eventually they mess up, can’t do something, aren’t all-knowing, fail, or make a mistake. The internal shame, self-hatred, and self-reproach can be lethal.

Some individuals may not recognize they have unrealistic expectations of themselves, because they don’t expect perfection in every area of their life. For example, Elle wasn’t compulsive about her home, but she obsessed over her physical appearance. Every inch of her body and clothing had to look perfect, or she would beat herself up. “I shouldn’t have eaten dinner last night” or, “I should exercise more, I’m so fat,” she’d moan. She even slept with her makeup on so she would look good in the morning. No one was allowed to see her until she was ready, including her best friend.

Terminally Unique

Cindy failed to live up to her idealized version of the perfect Christian wife and mother. In a moment of sin and passion, she committed adultery with a co-worker. Her sorrow was great, but her repentance shallow. Her grief was not because of her sin against her husband or against God, but because she became small in her own eyes for failing to live up to who she thought she was. “I can’t believe I did that,” Cindy lamented.

“Why is it so hard for you to accept you’re a sinner, just like everyone else?” I asked.

“I don’t want to be like everyone else,” she replied.

“That’s part of your problem,” I gently told her. Much of Cindy’s suffering was because she expected herself to be better than everyone else.


People who believe they should be better than they are can’t be happy, because they are morbidly preoccupied with themselves. They become prideful over their perfection or filled with self-hatred at their flaws.

As with Janet, one particular variation on the I should be better than I am story line is feeling disappointed with one’s self over never being good enough, pretty enough, worthy enough, thin enough, spiritual enough, rich enough, or smart enough. You get the picture. The goal becomes I want to be enough. The question we must ask ourselves is, By whose yardstick will you measure yourself as “good enough”? Inevitably it is one’s own standard, not God’s. Even nonperfectionists like Janet become self-conscious about their limitations, weaknesses, and flaws when they tell themselves that they shouldn’t be that way, or if only they weren’t that way, then they would be happy.

When we live by these scripts, we will never feel happy. We (or someone else) will always find some flaw. Let’s be honest here. Who could ever say that he or she feels good enough in every area of his or her life? Feeling “good enough” is never the answer to lasting happiness. As soon as we feel good enough in one area, there are ten others where we feel insufficient or inadequate.

When we believe we should be better than we are, we become self-focused, self-centered, and self-absorbed. This leads to anxiety and compulsion, not joy and peace. In later chapters, we’ll learn how to accept our not being good enough so we can learn to be happier without having to be perfect.

“I deserve more than I have, and more ______________ means more happiness”

All of us have desires, longings, and wants. Much of the time these longings are legitimate, and there is nothing inherently sinful about them. In the introduction I shared about Francine who wanted a loving husband. She desired a better than average marriage. She wasn’t asking for too much.

Rhonda had different longings. She wanted more power, more impact, and more purpose in her life. These also are good desires. The problem is when they switch from desires to demands, from longings to expectations. Then whatever we get will never be enough because we deserve more. The story line becomes, It’s all about me and all for me. When our legitimate hopes, dreams, or desires move into the category of expectations, they escalate into demands—things we feel entitled to or deserving of. And when the demands aren’t met, we can feel quite miserable.

Janet had many expectations and demands of others that were unhealthy and unrealistic. Again, most of them included the words should or ought. For example, Janet believed that her mother should be a better grandmother. Her friends ought to care more about her needs and feelings than they did. Since she continued to live her internal story as if she were both the main character and the most important one, she felt entitled to other people’s attention and believed they should put her at the top of their priority list. Her needs, her rights, her wants, and her feelings should come first. Janet often told herself, If they really loved me, they would care more about my needs and my feelings. Therefore, when others failed to meet her expectations, she not only felt hurt and angry, she felt unloved.

Janet didn’t just desire her mother to be more attentive and interested in her children, she expected her to be that way. You might argue, What’s wrong with expecting your mother to be a good grandmother and to show interest and love for her grandchildren? Nothing’s wrong with it—except it didn’t line up with the way things really were. Janet’s mother was not that kind of grandmother, and as long as Janet kept expecting she should be, Janet would continue to get hurt and disappointed.

The truth is, no one ever gets everything in life that he or she wants or desires. When we live as if we deserve people’s love and attention all of the time, then we’re not living in reality. Instead of learning how to handle in a mature way the inevitable disappointment of not getting all that we want, we stay miserable.

In addition to our own internal unrealistic expectations, we also live in a culture that encourages people to demand their rights and to feel entitled. After all, we’re worth it! Because of this mind-set, people sometimes make terrible choices. They tell themselves they have the right to be happy and to pursue whatever it takes to be happy, even at the expense of others. I recall a woman I counseled telling me this very thing. She had fallen in love with her boss at work. She was a Christian, yet she believed God wanted her to be happy, and therefore he wouldn’t want her to stay married if she found her true love elsewhere. Despite my fervent warnings to think more carefully, she chose to end her marriage in order to get what she wanted.

When we are the main character of our story line and it is all about us, then we justify pursuing what we think makes us happy, even if it makes those around us (like this woman’s husband and three children) very unhappy. But we will never find true happiness at the expense of others. That will lead only to more heartache.

Whether our expectations are unrealistic, unhealthy, or just unmet, we become unhappy when we believe we’re entitled to have more than we have. Instead of feeling thankful for what we do have, we grumble and complain about what we don’t. The apostle Paul told us that he had discovered the secret of being content, whether he had a lot or a little (Philippians 4:11-12). The secret is surrendering to God’s plan—not getting all your needs, wants, desires, or expectations fulfilled.

“Life should be easy and fair”

When we pine for an easy life, we forfeit a fulfilling life. We become bored and apathetic, not happy. Author Gary Haugen tells a story of going on a trip but missing the adventure. During a camping and hiking vacation to Mount Rainier with his father and brothers, his dad wanted them all to climb the rock formation heading to the summit. Gary felt afraid and asked his father to allow him to stay behind at the visitor’s center where he could watch the videos and read about the wildlife and history of the mountain. After much pleading, his father finally relented. Here’s the rest of Gary’s story:

The visitor’s center was warm and comfortable, with lots of interesting things to watch and read. I devoured the information and explored every corner, and judging by the crowd, it was clearly the place to be. As the afternoon stretched on, however, the massive visitor’s center started to feel awfully small. The warm air felt stuffy, and the stuffed wild animals started to seem just—dead. The inspiring loop videos about extraordinary people who climbed the mountain weren’t as interesting the sixth and seventh times, and they made me wish I could be one of those actually climbing the mountain instead of reading about it. I felt bored, sleepy and small—and I missed my dad. I was totally stuck. Totally safe—but totally stuck.

After the longest afternoon of my ten-year-old life, Dad and my brothers returned flushed with their triumph. Their faces were wet from the snow; they were famished, dehydrated and nursing scrapes from the rocks and ice, but on the long drive home they had something else. They had stories and an unforgettable day with their dad on a great mountain. I, of course, revealed nothing, insisting that it was my favorite day of the whole vacation.

Truth be told—I went on the trip and missed the adventure.


When Jesus tells us that he has come to give us an abundant life, he doesn’t mean a safe and comfortable life, but a meaningful one. He calls us to a purpose beyond pleasing ourselves.

As we’ve already seen, Janet expected life to be easy and fair. She seemed mentally, emotionally, and spiritually unprepared for life’s ordinary bumps and hurdles. Yet Jesus clearly tells us, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Jesus warns us that life isn’t easy or fair, and he tells us this so that we can experience peace and find courage in the midst of life’s hardships.

How? You’ll find some specific tools in later chapters, but it starts by seeing things as they really are. Jesus tells us that if our eye is healthy, our whole body will be full of light (Matthew 6:22). Happiness, joy, peace, and an internal sense of well-being are never found in having an easy life or in a life full of possessions, power, or popularity. We only have to look at some of the Hollywood celebrities gracing the news these days to see individuals living an easy life. On the fairness quotient, they have the deck stacked in their favor. They have most of the things we tell ourselves we need to be happy. They are thin, beautiful, rich, popular, powerful, and have lots of possessions. Yet many of them appear purposeless and empty and actually look quite unhappy. These men and women may have pleasure, power, prosperity, and popularity, but they do not have happiness. Never confuse those things with a genuine inner sense of joy, peace, and well-being.

In fact, it is often when life is easy and good, plentiful and prosperous, that God warns us we are in the most danger of losing sight of what brings our soul true delight. When the Israelites were entering the Promised Land, God warned them,

When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards you did not plant—then when you eat and are satisfied, be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery (Deuteronomy 6:10-12).


The Adaptation Principle

If we want to increase our capacity for genuine inner happiness, we must begin to debunk our belief that having more _______________, or changes in our life circumstances, will make us significantly happier than we already are. The problem with this thinking is that it feels true. Losing weight, or getting a new job, home, or husband does make us feel happier for a time, but it’s only a temporary fix. After we get what we want, our mind naturally moves on to the next thing that is wrong, or what we want, or what we believe will make us happy.

When Janet finally found a new job that she liked and that paid well, she felt much better. But her newfound happiness lasted about two weeks. Then she was right back where she had been—unhappy with her life, even though she liked her new job. Psychologists have called this the adaptation principle. Over time, we become accustomed to or get used to our new life situation, whether it is better or worse, and eventually return to our normal happiness range.



I’ll Be Happy Forever, Mom!

I remember my son, Ryan, endlessly nagging me for a special toy. He was convinced that if only he had this one gadget, life would be good. He was so persuasive, I believed him. Eager to make him happy, I bought him the toy. He was thrilled. But three days later, I saw it lying under his bed. Now he was pleading for a new plaything he needed to be happy. As adults, often we’re not any different.

The writer of Ecclesiastes discovered this truth much earlier than the psychologists did. This book is written by a king who had an easy life. Most believe it was written by King Solomon, King David’s son with Bathsheba. Solomon had everything he wanted and enjoyed the things our culture promotes as giving us a satisfying life. He had enormous power, whatever pleasure his heart desired, plenty of possessions, a productive life, popularity, and over 700 wives and 300 concubines. Yet in the end, when he looked over everything in his life, it felt empty. Power, possessions, popularity, and prosperity weren’t enough to bring him true happiness.

The king discovered, as we all must if we want to find authentic happiness, that he had wrongly depended on something other than God to give him what only God could give.


Dismantling Our Story Line

To begin the process of learning how to be a happier person, we must see the deception of our internal story line and replace it with the truth. Most of us feel powerless to do this without some outside help. God already knows our weaknesses, and so what he often does to free us of our illusions and delusions is allow disappointment, pain, and suffering into our lives. This gives us the chance to wake up and see what matters most.

Recently, I was talking with Beth, who, like Francine, has been chronically disappointed and unhappy in her marriage. Her expectations for a loving and intimate relationship with her husband have never been met, and her years of heartache over such disappointment were laced with resentment and anger. But through some unexpected health problems, she has begun to wake up to her life and to a deeper walk with God. As a result, she’s appreciating the smaller things and noticing what’s good in her marriage instead of what’s wrong. She has learned to let go of her expectations without deadening her desires for a better relationship. And that’s an important distinction. It’s not that we don’t desire certain things, but we don’t demand them anymore!

“It hasn’t been easy finding this path of joy and contentment,” Beth said. “I can easily slip back into my old resentment and depression. This new road feels as thin as a thread’s width. But I want to learn to stay on it.”

Jesus tells us that the road that leads to life is narrow (Matthew 7:14). I don’t think he is referring merely to eternal life; he’s speaking about the abundant life. The king in Ecclesiastes pursued what he thought was the abundant life in all of his accomplishments, power, possessions, and pleasures. But through the disappointment of success, he realized that even those wonderful things didn’t offer him all he thought they would. He left these final words for us so we might glean understanding into what brings the heart true joy:

Light is sweet; how pleasant to see a new day dawning.

When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days. Everything still to come is meaningless.

Young people, it is wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.

Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” Remember him before the light of the sun, moon, and stars is dim to your old eyes, and rain clouds continually darken your sky…

Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well. For then the dust will return to the earth, and the spirit will return to God who gave it (Ecclesiastes 11:7-10; 12:1,2,6,7 nlt)


The book of Ecclesiastes teaches us a powerful lesson. We will always be disappointed with life (or others) when we ask it to do something it wasn’t designed to do. If we can learn to appreciate our life, our marriage, our job, or our family for what they are, then we can experience joy, wonder, and gratitude more readily.

Through Janet’s disappointment with herself, other people, and life, she began to ask some important questions as well as gain some new insights that led her to see Christ, herself, and her life through a new lens. She finally began to grasp that it was her expectations that were causing much of her pain. She realized that when she expected so much from others, life, or even herself, then even the good things she did have or receive, were never good enough. As she surrendered her internal story line, Janet was surprised to discover some peace and happiness even in the midst of painful situations.

The psalmist also felt sad and perplexed over life’s disappointments. But he came to understand through his suffering, that he needed to put his hope in God, not in other things (Psalm 42). Jesus loves us too much to leave us thinking or believing that a rich and meaningful life is found in anything other than loving and serving him. He tells us that where our treasure is, there our heart will be also (Matthew 6:21). Another way of saying this is, where our pleasure is, our treasure is also.



Jesus has come to set the captives free. Whether we realize it or not, many of us are captive to the lie that something other than God will bring us happiness and fulfill our longings. When we put our hope in or expect something or someone other than him to fill us and make us happy, he will surely frustrate us. But he doesn’t do it to punish us. He does it to rescue us from our disordered attachments and delusions, and from ourselves. God promises to meet our needs—but what we feel we need, and what we truly need, may be very different.

Our disappointments and sorrows in life are gifts given to help us see things correctly. C.S. Lewis writes, “God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains; it is His megaphone to rouse a deaf world.”  Disappointment can lead us out of illusion and into truth and reality. Sorrow teaches us to let go of our attachments to false or lesser things and to seek after God. True prosperity is never acquired through worldly accomplishments or possessions, but rather through the awareness and ability to live in God’s loving presence.

Peter tells us that suffering teaches us to be done with sin and to live for God’s purposes rather than our own pleasures and evil desires (1 Peter 4:1-5). Why? Because suffering helps us surrender our illusions, desires, and expectations of what life should be so we’re freed to live as God designed us to be (1 Peter 1:6).

Can you begin to let go by surrendering these lies to God, trusting him that he knows what you need to be happy? If you can’t just yet, don’t despair. He will help you. He wants to give you a new script to help you live a new story—a story that will bring more peace, more joy, more love, and more hope to your life.




Questions for

Thought and Discussion

1. How did you relate to Janet? Have you considered that some of your unhappiness may come from unmet expectations of God, others, or life?
2. If you haven’t already, fill in the blanks: “If only I had more __________________ or a better _________________, I’d be happy.” Recall a time when you got what you wanted. How long did your happiness last?
3. What do you think of this observation: “Expectations are longings and desires that have become demands”? What are your demands of God, others, or yourself?
4. German philosopher Arthur Schopenhauer stated,
All striving springs from want or deficiency, from dissatisfaction with one’s condition, and is therefore suffering so long as it is not satisfied. No satisfaction, however, is lasting; on the contrary, it is always merely the starting point of fresh striving.


How have you experienced this in your own life?

5. Which core lie do you struggle with? How has it affected your happiness levels?
I ought to be more than I am
I deserve to have more than God gave me
Life should be fair

6. Reflect on the author’s statement, “When we believe we should be better than we are, we become self-focused, self-centered, and self-absorbed. This leads to anxiety and compulsion, not joy and peace.” How have you found this to be true in your own life?
7. Read Psalm 73:12-14. Listen to Asaph’s unspoken expectations of God as he surveyed his life and what was going on around him. Why did he feel he deserved better?
8. Discuss the difference between acknowledging the truth and emotionally accepting it. (For example, I know I’m in a difficult marriage, but I’m not okay with it.) Next, review each core lie:
I ought to be more than I am
I deserve to have more than God gave me
Life should be fair

In what ways do you acknowledge the truth throughout this chapter, but still resist emotionally accepting it? How does your refusal to emotionally embrace God’s truth contribute to your unhappiness?

9. Read Acts 14:15. How has disappointment and suffering helped you turn from vain things and turn toward God?
10. Read Psalm 63. What steps can you take to be more satisfied with God and less hungry for other things?
11. Jesus came to set the captives free. How have you been trapped in your stories and scripts? What do you need to surrender in order to experience greater happiness in your life?