Showing posts with label Author- Warren Wiersbe. Show all posts
Showing posts with label Author- Warren Wiersbe. Show all posts

Friday, February 25, 2011

Wiersbe Bible Study Series Nehemiah by Warren Wiersbe

Tour Date: February 28

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Wiersbe Bible Study Series Nehemiah

David C. Cook (February 1, 2011)

***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy.***

ABOUT THE AUTHOR:




Dr. Warren W. Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the “Back to the Bible” radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books. He and his wife, Betty, live in Lincoln, Nebraska.



SHORT BOOK DESCRIPTION:

Nehemiah was an ordinary man given an impossible task: to rebuild the war-torn city of Jerusalem. This Bible study examines the life, legacy, and perseverance of Nehemiah.


Product Details:

List Price: $8.99
Paperback: 144 pages
Publisher: David C. Cook (February 1, 2011)
Language: English
ISBN-10: 078140455X
ISBN-13: 978-0781404556

AND NOW...THE FIRST CHAPTER:


A Caring Attitude

(NEHEMIAH 1—2)

Before you begin …

• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

• Read Nehemiah 1—2. This lesson references chapters 1 and 2 in Be Determined. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.


Getting Started

From the Commentary

“The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” George Bernard Shaw put those words into the mouth of the Rev. Anthony Anderson in the second act of his play The Devil’s Disciple. The statement certainly summarizes what Jesus taught in the parable of the good Samaritan (Luke 10:25–37), and it rebukes all those who fold their arms complacently, smile benignly, and say somewhat sarcastically, “Ask me if I care!”



1. What are some of the evidences in Nehemiah 1 that Nehemiah was a person who cared? Why are care and concern important traits for leaders? How might the lack of care and concern affect a leader’s ability to lead?


More to Consider: Nehemiah was a layman, cupbearer to the great Artaxerxes Longimanus, who ruled Persia from 464 to 423 BC. Nehemiah’s name means “The Lord has comforted.” What is the significance of Nehemiah’s name in relation to the task God has for him? Why do you think he mentions abruptly that he was the cupbearer to the king (Neh. 1:11)?


2. Choose one verse or phrase from Nehemiah 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.


Going Deeper

From the Commentary

Nehemiah asked about Jerusalem and the Jews living there because he had a caring heart. When we truly care about people, we want the facts, no matter how painful they may be. “Practical politics consists in ignoring facts,” American historian Henry Adams said, but Aldous Huxley said, “Facts do not cease to exist because they are ignored.” Closing our eyes and ears to the truth could be the first step toward tragedy for ourselves as well as for others.



3. Go through Nehemiah 1 and underline what Nehemiah learns about Jerusalem. What does this tell us about Nehemiah? About the Jews living in Jerusalem? About Jerusalem itself?


From the Commentary

The prayer in Nehemiah 1:5–10 is the first of twelve instances of prayer recorded in this book. (See 2:4; 4:4, 9; 5:19; 6:9, 14; 9:5ff.; 13:14, 22, 29, 31.) The book of Nehemiah opens and closes with prayer. It is obvious that Nehemiah was a man of faith who depended wholly on the Lord to help him accomplish the work He had called him to do. The Scottish novelist George MacDonald said, “In whatever man does without God, he must fail miserably, or succeed more miserably.” Nehemiah succeeded because he depended on God. Speaking about the church’s ministry today, the late Alan Redpath said, “There is too much working before men and too little waiting before God.” This prayer begins with ascription of praise to God (1:5). “God of heaven” is the title Cyrus used for the Lord when he announced that the Jews could return to their land (2 Chron. 36:22–23; Ezra 1:1–2). The heathen gods were but idols on the earth, but the God of the Jews was Lord in heaven. Ezra often used this divine title (5:11–12; 6:9; 7:12, 21, 23), and it is found four times in Nehemiah (1:4–5; 2:4, 20) and three times in Daniel (2:18–19, 44). Nehemiah began his prayer as we should begin our prayers: “Our Father which art in heaven, hallowed be thy name” (Matt. 6:9).


4. What’s the significance of addressing a prayer to “the God of heaven”? Why does Nehemiah begin his prayer this way? (See Neh. 1:5; see also 4:14; 8:6; 9:32.) What is the focus of Nehemiah’s prayer?


From Today’s World

Every few years, the church suffers through “media scandals” prompted by public revelations of leaders’ misconduct. Though the focus is usually on a single individual—or a tightly knit group of people in positions of influence— these media scandals can have a lasting effect on the church. Long after the details of the scandal have faded into the past, people with an axe to grind continue to point to these events as evidence that the church is at worst, corrupt, and at best, a place for hypocrites and fools.


5. Why does the media give so much screen time to church-related scandals? What makes scandals newsworthy? What impact does this sort of event have on the local churches? Church leaders? Believers in general? What are some positive ways to respond to such scandals?


It has well been said that prayer is not getting man’s will done in heaven but getting God’s will done on earth. However, for God’s will to be done on earth, He needs people to be available for Him to use. God does “exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20 NKJV). If God is going to answer prayer, He must start by working in the one doing the praying! He works in us and through us to help us see our prayers answered. While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. Real prayer keeps your heart and your head in balance so your burden doesn’t make you impatient to run ahead of the Lord and ruin everything. As we pray, God tells us what to do, when to do it, and how to do it, and all are important to the accomplishing of the will of God. Some Christian workers are like Lord Ronald in one of Stephen Leacock’s short stories who “flung himself upon his horse and rode madly off in all directions.”


Nehemiah planned to volunteer to go to Jerusalem to supervise the rebuilding of the walls. He didn’t pray for God to send somebody else, nor did he argue that he was ill-equipped for such a difficult task. He simply said, “Here am I—send me!”


6. What are some of the lessons we can glean from Nehemiah’s prayer? What is significant about his use of “we” in the prayer? What does this say about Nehemiah as a person? As a leader?


From the Commentary

Unknown to him, Nehemiah was about to join the glorious ranks of the “champions of faith,” and in the centuries to follow, his name would be included with heroes like Abraham, Joseph, Moses, Joshua, Esther, Deborah, and David. One person can make a big difference in this world, if that person knows God and really trusts in Him. Because faith makes a difference, we can make a difference in our world to the glory of God. “Faith is a living, daring confidence in God’s grace,” said Martin Luther. “It is so sure and certain that a man could stake his life on it a thousand times.”



7. Read Mark 9:23–24 and Matthew 17:20. How do these verses apply to Nehemiah’s faith? How can they help inspire church leaders today?


From the Commentary

The king asked him, “What is it you want?” What an opportunity for Nehemiah! All the power and wealth of the kingdom were wrapped up in that question! As he was accustomed to do, Nehemiah sent one of his quick “telegraph prayers” to the Lord (4:4; 5:19; 6:9, 14; 13:14, 22, 29, 31). But keep in mind that these “emergency prayers” were backed up by four months of fasting and praying. If Nehemiah had not been diligent to pray in private, his “telegraph prayers” might have gone unanswered. “He had only an instant for that prayer,” wrote George Morrison. “Silence would have been misinterpreted. Had he closed his eyes and lingered in devotion, the king immediately would have suspected treason” (Morning Sermons, London: Hodder and Stoughton, 1931, p. 243).


8. Review Nehemiah 2:4–8. Why is it significant that Nehemiah took a moment to pray before answering? What lessons can we learn from this small action? How did God answer his prayer?


More to Consider: Jewish rabbis often answer a question with a question, and Nehemiah followed that example. Instead of telling the king what he planned to do, he aroused the king’s sympathy and interest with a question regarding how he should feel about the sad plight of his ancestral city and the graves of his forefathers. Why do you think he chose this approach?


From the Commentary

Nehemiah is a good example of how believers should relate to unsaved officials as they seek to do the work of God. Nehemiah respected the king and sought to work within the lines of authority that existed in the empire. He didn’t say, “I have a commission from the Lord to go to Jerusalem, and I’m going whether you like it or not!” When it comes to matters of conscience, we must always obey God rather than men (Acts 5:29), but even then, we must show respect for authority (see Rom. 13 and 1 Peter 2:11–25). Daniel and his friends took the same approach as did Nehemiah, and God honored them as well (Dan. 1).


9. How might the king’s reaction have been different if Nehemiah had spoken in more “religious” terms about his commission? What are some examples in today’s church where leaders have related well to nonbelievers in positions of authority? What are some bad examples of this? How can believers today apply Nehemiah’s wisdom in their dealings with non- Christian bosses or other authority figures they relate to in daily life?


From the Commentary

After his long, difficult journey, Nehemiah took time to rest, for leaders must take care of themselves if they are going to be able to serve the Lord (Mark 6:31). He also took time to get “the lay of the land” without arousing the concern of the enemy. A good leader doesn’t rush into his work but patiently gathers the facts firsthand and then plans his strategy (Prov. 18:13). We must be “wise as serpents” because the Enemy is always watching and waiting to attack. Leaders are often awake when others are asleep, and

working when others are resting. Nehemiah didn’t want the enemy to know what he was doing, so he investigated the ruins by night. By keeping his counsel to himself, Nehemiah prevented Tobiah’s friends from getting information they could pass along to Sanballat.…


As he surveyed the situation, he moved from west to south to east, concentrating on the southern section of the city. It was just as his brother had reported: The walls were broken down and the gates were burned (Neh. 2:13; 1:3).


10. Review Nehemiah 2:11–16. Why did Nehemiah not want the enemy to know what he was doing? In what ways was Nehemiah practicing what it means to be a good leader? What role did his “secret survey” play in his plan to rebuild the city?


Looking Inward

Take a moment to reflect on all that you’ve explored thus far in this study of Nehemiah 1—2. Review your notes and answers and think about how each of these things matters in your life today.


Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all,

be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press for people to speak if they’re uncomfortable doing so.


11. What are some ways you show your care and concern for your local church? How do you show respect for tradition while also being sensitive to today’s needs? Are you more of an encourager or a complainer? If the latter, why? How can you be more constructive in your relationship with your church?


12. Nehemiah puts a great deal of emphasis on prayer from the very outset of his plan to rebuild the city. What role does prayer play in your plans? How much emphasis do you place on the importance of prayer before, during, and after a plan is put into effect in your life?


13. What aspects of Nehemiah’s leadership appeal to you most? In what ways are you like him? What are some things you’d like to work on in order to be a better servant leader?


Going Forward

14. Think of one or two things that you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try). Do you need to work on expanding your prayer life? Is there a particular matter you need to pray about, perhaps for an extended period of time? Be specific. Go back through Nehemiah 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.


Real-Life Application Ideas: One of the key features of Nehemiah’s leadership was his deliberate prayer life. Take a few minutes to consider the various plans you have for your own life (and your family’s life). This could be anything from plans for a summer vacation to educational goals to career plans for you and every other family member. Now, think about how your prayer life intersects with these plans. What are some ways you can be more deliberate in your prayer life about these things? Make practical plans for how to become more prayerful, then commit to those plans.


Seeking Help

15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.


Notes for Small Groups:

• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other group members about your ideas and commit to being accountable to one another.

• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read

and studied.

• Before you start the next lesson, read Nehemiah 3—4. For more in-depth lesson preparation, read chapters 3 and 4, “Wall-to-Wall Workers” and “Workers and Warriors,” in Be Determined.

Saturday, January 22, 2011

Jesus in the Present Tense: The I AM Statements of Christ by Warren Wiersbe

Tour Date: January 24

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Jesus in the Present Tense: The I AM Statements of Christ

David C. Cook (January 1, 2011)

***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy.***

ABOUT THE AUTHOR:


Dr. Warren Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the Back to the Bible radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books, including the popular “Be” series of Bible commentaries, which has sold more than four million copies. He and his wife, Betty, live in Lincoln, NE.


SHORT BOOK DESCRIPTION:

As Warren Wiersbe writes, “My past may discourage me and my future may frighten me, but ‘the life I now live’ today can be enriching and encouraging because ‘Christ lives in me.’” In Jesus in the Present Tense, Dr. Warren W. Wiersbe explores the “I AM” statements of God—from His burning bush conversation with Moses, to His powerful reassurances to the Israelites, to Jesus’ startling claim to be the Light of the World. Jesus in the Present Tense offers a fresh exploration of God—the I AM.

God doesn’t want us to ignore the past, but the past should be a rudder to guide us and not an anchor to hold us back. Nor does He want us to neglect planning for the future, so long as we say, “If it is the Lord’s will” (James 4:13-17). The better we understand our Lord’s I AM statements, and by faith apply them, the more our strength will equal our days (Deut. 33:25), and we will “run and not grow weary [and]…walk and not be faint” (Isa. 40:31). We will abide in Christ and bear fruit for His glory today—now.

Product Details:

List Price: $14.99
Paperback: 208 pages
Publisher: David C. Cook (January 1, 2011)
Language: English
ISBN-10: 0781404878
ISBN-13: 978-0781404877

AND NOW...THE FIRST CHAPTER:


Moses Asks a Question

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

—Exodus 3:13



When Helen Keller was nineteen months old, she contracted an illness that left her blind and deaf for life. It was not until she was ten years old that she began to have meaningful communication with those around her. It occurred when her gifted teacher Anne Sullivan taught her to say “water” as Anne spelled “water” on the palm of her hand. From that pivotal experience, Helen Keller entered the wonderful world of words and names, and it transformed her life. Once Helen was accustomed to this new system of communication with others, her parents arranged for her to receive religious instruction from the eminent Boston clergyman Phillips Brooks. One day during her lesson, Helen said these remarkable words to Brooks: “I knew about God before you told me, only I didn’t know His name.”1



The Greek philosophers wrestled with the problem of knowing and naming God. “But the father and maker of all this universe is past finding out,” Plato wrote in his Timaeus dialogue, “and if we found him, to tell of him to all men would be impossible.” He said that God was “a geometrician,” and Aristotle called God “The Prime Mover.” No wonder the apostle Paul found an altar in Athens dedicated to “The Unknown God” (see Acts 17:22–23). The Greek philosophers of his day were “without hope and without God in the world” (Eph. 2:12). But thinkers in recent centuries haven’t fared much better. The German philosopher Georg Wilhelm Hegel called God “the Absolute,” and Herbert Spencer named Him “the Unknowable.” Sigmund Freud, the founder of psychiatry, wrote in chapter 4 of his book Totem and Taboo (1913), “The personalized God is psychologically nothing other than a magnified father.” God is a father figure but not a personal heavenly Father. British biologist Julian Huxley wrote in chapter 3 of his book Religion without Revelation (1957), “Operationally, God is beginning to resemble not a ruler but the last fading smile of a cosmic Cheshire cat.” The fantasies described in Alice in Wonderland were more real to Huxley than was God Almighty!



But God wants us to know Him, because knowing God is the most important thing in life!



Salvation

To begin with, knowing God personally is the only way we sinners can be saved. Jesus said, “Now this is eternal life: that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). After healing a blind beggar, Jesus later searched for him and found him in the temple, and the following conversation took place: “Do you believe in the Son of Man?” asked Jesus. The man said, “Who is he, sir? Tell me so that I may believe in him.”



Jesus replied, “You have now seen him; in fact, he is the one speaking with you” (John 9:35–38). The man said, “Lord, I believe,” and he fell on his knees before Jesus. Not only was the beggar given physical sight, but his spiritual eyes were also opened (Eph. 1:18) and he received eternal life. His first response was to worship Jesus publicly where everybody could see him.



This introduces a second reason why we must know who God is and what His name is: We were created to worship and glorify Him. After all, only little joy or encouragement can come from worshipping an “unknown God.” We were created in God’s image that we might have fellowship with Him now and “enjoy Him forever,” as the catechism says. Millions of people attend religious services faithfully each week and participate in the prescribed liturgy, but not all of them enjoy personal fellowship with God. Unlike that beggar, they have never submitted to Jesus and said, “Lord, I believe.” To them, God is a distant stranger, not a loving Father. Their religious lives are a routine, not a living reality.



But there is a third reason for knowing God. Because we possess eternal life and practice biblical worship, we can experience the blessing of a transformed life. After describing the folly of idol worship, the psalmist added, “Those who make them [idols] will be like them, and so will all who trust in them” (see Ps. 115:1–8). We become like the gods that we worship! Worshipping a god we don’t know is the equivalent of worshipping an idol, and we can have idols in our minds and imaginations as well as on our shelves.



Our heavenly Father’s loving purpose for His children is that they might be “conformed to the image of his Son” (Rom. 8:29). “And just as we have borne the image of the earthly man [Adam], so shall we bear the image of the heavenly man [Jesus]” (1 Cor. 15:49). However, we should not wait until we see Jesus for this transformation to begin, because God’s Holy Spirit can start changing us today. As we pray, meditate on the Word of God, experience suffering and joy, and as we witness, worship, fellowship with God’s people, and serve the Lord with our spiritual gifts, the Spirit quietly works within us and transforms us to become more like our Lord Jesus Christ.



The conclusion is obvious: The better we know the Lord, the more we will love Him, and the more we love Him, the more we will worship and obey Him. As a result, we will become more like Him and experience what the apostle Peter called growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). Paul took an incident out of the life of Moses (Ex. 34:29–35) and described it this way: “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Cor. 3:18). Moses didn’t realize that his face was radiant, but others saw it! He was being transformed.



God commands us to know Him and worship Him because He wants to give us the joyful privilege of serving and glorifying Him. Commanding us to worship isn’t God’s way of going on a heavenly ego trip, because we can supply God with nothing. “If I were hungry,” says the Lord, “I would not tell you, for the world is mine, and all that is in it” (Ps. 50:12). He commands worship because we need to worship Him! To humble ourselves before Him, to show reverence and gratitude, and to praise Him in the Spirit are essential to balanced growth in a normal Christian life. Heaven is a place of worship (Rev. 4—5), and we ought to begin to worship Him correctly right now. But unless we are growing in our knowledge of God and in our experience of His incredible grace, our worship and service will amount to very little.



Salvation, worship, personal transformation and loving service are all part of living in the present tense and depending on our Lord and Savior. “And our fellowship is with the Father and with his Son, Jesus Christ” (1 John 1:3).



Preparation

Moses spent forty years in Egypt “being educated in all the wisdom of the Egyptians” (Acts 7:22). Then he fled for his life to Midian, where he spent the next forty years serving as a shepherd. Imagine a brilliant PhD earning a living by taking care of dumb animals! But the Lord had to humble Moses before He could exalt him and make him the deliverer of Israel. Like the church today, the nation of Israel was only a flock of sheep (Ps. 77:20; 78:52; Acts 20:28), and what the nation needed was a loving shepherd who followed the Lord and cared for His people. The Lord spent eighty years preparing Moses for forty years of faithful service. God isn’t in a hurry.



The call of Moses started with the curiosity of Moses. He saw a bush that was burning but not burning up, and he paused to investigate. “Curiosity is one of the permanent and certain characteristics of a vigorous intellect,” said British essayist Samuel Johnson, and Moses certainly qualified. He saw something he couldn’t explain and discovered that the God of Abraham, Isaac, and Jacob was dwelling in that burning bush (Deut. 33:16). The Lord God had come to visit him.



What did that remarkable burning bush signify to Moses, and what does it signify to us? For one thing, it revealed the holiness of God; because throughout Scripture, fire is associated with the dynamic holy character of the Lord. Isaiah called God “the consuming fire” and the “everlasting burning” (Isa. 33:14; see also Heb. 12:29). Note that Moses saw this burning bush on Mount Horeb, which is Mount Sinai (Ex. 3:1); and when God gave Moses the law on Sinai, the mountain burned with fire (Ex. 24:15–18; Acts 7:30–34). How should we respond to the holy character of God? By humbling ourselves and obeying what He commands. (See Isa. 6.) Theodore Epp wrote, “Moses was soon to discover that the essential qualifications for serving God are unshod feet and a hidden face.”2 How different a description from that of “celebrities” today, who wear expensive clothes and make sure their names and faces are kept before their adoring public. God wasn’t impressed with Moses’ Egyptian learning, for “the wisdom of this world is foolishness in God’s sight” (1 Cor. 3:19). God’s command to us is, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time” (1 Peter 5:6). When the prodigal son repented and came to his father, the father put shoes on his feet (Luke 15:22); but spiritually speaking, when believers humbly surrender to the Lord, they must remove their sandals and become bondservants of Jesus Christ.



The burning bush also reveals the grace of God, for the Lord had come down to announce the good news of Israel’s salvation. He knew Moses’ name and spoke to him personally (Ex. 3:4; John 10:3). He assured Moses that He saw the misery of the Jewish people in Egypt and heard their cries of pain and their prayers for help. “I am concerned about their suffering,” He said. “So I have come down to rescue them” (Ex. 3:7–8). The Lord remembered and honored His covenant promises with Abraham, Isaac, and Jacob, and the time had come to deliver His people.



It was by grace that God chose Moses to be His servant. The Lord wasn’t disturbed by Moses’ past failures in Egypt, including the fact that even his own people had rejected his leadership (Ex. 2:11–15). Moses was now an old man who had been away from Egypt for forty years, but this didn’t hinder God from using him effectively. The Lord knows how to use the weak, foolish, and despised things of the world to humiliate the wise and the strong and ultimately to defeat the mighty (1 Cor. 1:26–31). God would receive great glory as Moses magnified His name in Egypt.



Identification

If Moses was going to accomplish anything in Egypt, he needed to know the name of the Lord, because the Israelites would surely ask, “Who gave you the authority to tell us and Pharaoh what to do?” God’s reply to Moses’ question was, “I AM WHO I AM.” Moses told the Israelites, “I AM has sent me to you” (Ex. 3:14). The name I AM comes from the Hebrew word YHWH. To pronounce this holy name, the Jews used the vowels from the name Adonai (Lord) and turned YHWH into Yahweh (LORD in our English translations). The name conveys the concept of absolute being, the One who is and whose dynamic presence works on our behalf. It conveys the meanings of “I am who and what I am, and I do not change. I am here with you and for you.”



The name Yahweh (Jehovah, LORD) was known in the time of Seth (Gen. 4:26), Abraham (14:22; 15:1), Isaac (25:21–22), and Jacob (28:13; 49:18). However, the fullness of its meaning had not yet been revealed. The Law of Moses warned the Jews, “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name” (Ex. 20:7; see also Deut. 28:58). Their fear of divine judgment caused the Jewish people to avoid using the holy name Yahweh and to substitute Adonai (Lord) instead.



In nine places in the Old Testament, the Lord “filled out” or “completed” the name I AM to reveal more fully His divine nature and His gracious ministry to His people.



• Yahweh-Jireh: The LORD will provide or see to it (Gen. 22:14)

• Yahweh-Rophe: The LORD who heals (Ex. 15:26)

• Yahweh-Nissi: The LORD our banner (Ex. 17:15)

• Yahweh-M’Kaddesh: The LORD who sanctifies (Lev. 20:8)

• Yahweh-Shalom: The LORD our peace (Judg. 6:24)

• Yahweh-Rohi: The LORD my shepherd (Ps. 23:1)

• Yahweh-Sabaoth: The LORD of hosts (Ps. 46:7)

• Yahweh-Tsidkenu: The LORD our righteousness (Jer. 23:6)

• Yahweh-Shammah: The LORD is there (Ezek. 48:35)



Of course, all of these names refer to our Savior and Lord, Jesus Christ. Because He is Yahweh-Jireh, He can supply all our needs and we need not worry (Matt. 6:25–34; Phil. 4:19). As Yahweh-Rophe, He is able to heal us; and as Yahweh-Nissi, He will help us fight our battles and defeat our enemies. We belong to Yahweh-M’Kaddesh because He has set us apart for Himself (1 Cor. 6:11); and Yahweh-Shalom gives us peace in the midst of the storms of life (Isa. 26:3; Phil. 4:9). All the promises of God find their fulfillment in Jesus Christ (2 Cor. 1:20). Yahweh-Rohi takes us to Psalm 23 and John 10, encouraging us to follow the Shepherd. The armies of heaven and earth are under the command of Yahweh-Sabaoth, and we need not panic (Josh. 5:13–15; Rev. 19:11–21). Because we have trusted Yahweh-Tsidkenu, we have His very righteousness put to our account (2 Cor. 5:21), and our sins and iniquities are remembered no more (Heb. 10:17). Jesus is Yahweh-Shammah, “God with us” (Matt. 1:23), and He will be with us always, even to the very end of the age (Matt. 28:20). “Never will I leave you; never will I forsake you” is still His guarantee (Heb. 13:5). In His incarnation, Jesus came down to earth, not as a burning bush but as “a tender shoot, and like a root out of dry ground” (Isa. 53:1–2; see also Phil. 2:5–11). He became a human, a man, for us (John 1:14); He became obedient unto death for us and became sin for us (2 Cor. 5:21). Jesus became a curse for us and on the cross bore the curse of the law for us who have broken God’s law (Gal. 3:13–14). And one day “we shall be like him, for we shall see him as he is” (1 John 3:2)!

What is God’s name? His name is I AM—and that is also the name of His Son, Jesus Christ, our Lord!

Sunday, November 28, 2010

Pause for Power A 365 Day Journey in the Scriptures by Dr. Warren W. Wiersbe

Tour Date: November 30th

When the tour date arrives, copy and paste the HTML Provided in the box. Don't forget to add your honest review if you wish! PLEASE LEAVE A COMMENT ON THIS POST WHEN THE TOUR COMES AROUND!

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Pause for Power A 365 Day Journey in the Scriptures

David C. Cook; 2 edition (November 1, 2010)

***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy.***

ABOUT THE AUTHOR:




Dr. Warren W. Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the “Back to the Bible” radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books. He and his wife, Betty, live in Lincoln, Nebraska.



Product Details:

List Price: $16.99
Hardcover: 368 pages
Publisher: David C. Cook; 2 edition (November 1, 2010)
Language: English
ISBN-10: 078140374X
ISBN-13: 978-0781403740

AND NOW...THE FIRST WEEK OF DEVOTIONS:



A Year in the Word

In the pages that follow, you’ll hear Isaiah’s invitation to wayward hearts, wrestle with Job’s dilemma, examine what Hebrews says about the breathtaking work of Christ, and listen in as Paul writes letters to infant churches. Such a task might seem daunting at first, but with the help of Pause for Power, it will take you only a few minutes a day. And here’s the best part: Over the course of a year, you’ll have read fifteen books of the Bible.

The devotions are undated, so you can start any day of the year. They’re also blended, so you can enjoy a variety of biblical voices and themes each week. One day you might contemplate Paul’s letter to the Philippians, and the next you might consider a wise saying from Ecclesiastes.

To get started, simply turn to Day 1, read the associated Bible passage in your favorite translation, spend time with the devotion, then ponder the question of the day. Repeat daily. In twelve months you’ll have studied Job, Ecclesiastes, Isaiah, Romans, 1 and 2 Corinthians, Galatians, Philippians, Colossians, 1 and 2 Timothy, Hebrews, James, 1 Peter, and 1 John. But more importantly, you’ll have gained insight into God’s Word—insight that will bring you closer to the Author Himself.


Day 1

Consistent Actions

Read Romans 2:1—3:20

To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.

Romans 2:7–8

God had given Israel great material and spiritual riches: a wonderful land, a righteous law, a temple and priesthood, God’s providential care, and many more blessings. God had patiently endured Israel’s many sins and rebellions, and had even sent them His Son to be their Messiah. Even after Israel crucified Christ, God gave the nation nearly forty more years of grace and withheld His judgment. It is not the judgment of God that leads people to repentance, but the goodness of God; but Israel did not repent.

In Romans 2:6–11, Paul was explaining a basic principle of God’s judgment: God judges according to deeds, just as He judges according to truth. Paul was dealing here with the consistent actions of people’s lives, the total impact of their character and conduct.

True saving faith results in obedience and godly living, even though there may be occasional falls. When God measured the deeds of the Jews, He found them to be as wicked as those of the Gentiles.

Something to Ponder

Is it possible for people to grow to have consistently good (not perfect) character and conduct? If so, how? How does this fit with Paul’s claim that no one is righteous apart from Christ’s sacrifice (Rom. 3:9–10)?


Day 2

Devoted to Devotions

Read Colossians 4:2

Devote yourselves to prayer, being watchful and thankful.

Colossians 4:2

It has well been said that the purpose of prayer is not to get our will done in heaven, but to get God’s will done on earth. Prayer is not telling God what to do or what to give. Prayer is asking God for that which He wants to do and give, according to His will (1 John 5:14–15). As we read the Word and fellowship with our Father, we discover His will and then boldly ask Him to do what He has planned. Richard Trench (1807–1886), archbishop of Dublin, said it perfectly: “Prayer is not overcoming God’s reluctance; it is laying hold of His willingness.”

Of course, it is possible to pray in our hearts and never use the gift of speech (1 Sam. 1:13), but we are using words even if we don’t say them audibly. True prayer must first come from the heart, whether the words are spoken or not.

Something to Ponder

As you pray, in what ways are you “watchful”? In what ways are you “thankful”?


Day 3

The Mark of Maturity

Read Philippians 1:6–10

This is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ.

Philippians 1:9–10

Paul found joy in his memories of the friends at Philippi and in his growing love for them. He also found joy in remembering them before the throne of grace in prayer.

This is a prayer for maturity, and Paul began it with love. He prayed that they might experience abounding love and discerning love. Christian love is not blind! The heart and mind work together so that we have discerning love and loving discernment.

The ability to distinguish is a mark of maturity. When a baby learns to speak, he or she may call every four-legged animal a “bowwow.” But then the child discovers that there are cats, mice, cows, and other four-legged creatures.

One of the sure marks of maturity is discerning love and loving discernment.

Something to Ponder

With daily decisions, do you tend to seek what is good, or do you try to discern what is truly best?


Day 4

Avoiding Oblivion

Read 1 John 2:17

The world and its desires pass away, but the man who does the will of God lives forever.

1 John 2:17

Every great nation in history has become decadent and has finally been conquered by another nation. Some nineteen world civilizations have slipped into oblivion. There is no reason why we should think that our present civilization will endure forever. “Change and decay in all around I see,” wrote Henry F. Lyte (1793–1847), and if our civilization is not eroded by change and decay, it will certainly be swept away and replaced by a new order of things at the coming of Christ.

Slowly but inevitably, and perhaps sooner than even we Christians think, the world is passing away, but those who do God’s will abide forever. Long after this world system—with its vaunted culture, its proud philosophies, its egocentric intellectualism, and its godless materialism—has been forgotten, and long after this planet has been replaced by the new heavens and the new earth (Rev. 21:1), God’s faithful servants will remain, sharing the glory of God for all eternity. And this prospect is not limited to Moody, Spurgeon, Luther, or Wesley and their likes—it is open to each and every humble believer. If you are trusting Christ, it is for you.

Something to Ponder

If you are expecting to share the glory of God for all eternity, what things are you doing now to prepare for such an encounter?


Day 5

Sovereignty and Responsibility

Read Romans 9:14–33

Is God unjust? Not at all! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

Romans 9:14–15

Moses was a Jew; Pharaoh was a Gentile, yet both were sinners. In fact, both were murderers! Both saw God’s wonders. Yet Moses was saved and Pharaoh was lost. Pharaoh was a ruler, and Moses was a slave, yet it was Moses who experienced the mercy and compassion of God—because God willed it that way. Nobody can condemn God for the way He extends His mercy, because God is righteous in His judgments (see Ps. 19:9 KJV).

Paul wrote of divine sovereignty and then human responsibility. Here is a paradox: The Jews sought for righteousness but did not find it, while the Gentiles, who were not searching for it, found it! The reason? Israel tried to be saved by works and not by faith. They rejected “grace righteousness” and tried to please God with “law righteousness.” The Jews thought that the Gentiles had to come up to Israel’s level to be saved, when actually the Jews had to go down to the level of the Gentiles to be saved.

Something to Ponder

When you can’t fully understand God’s working, what do you do to maintain your faith?


Day 6

Sins of the Saints

Read Hebrews 2:3–9

This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

Hebrews 2:3

We have the idea that believers today “under grace” can escape the chastening hand of God that was so evident “under law.” But to whom much is given, much shall be required (Luke 12:48). Not only have we received the Word from the Son of God, but that Word has been confirmed by “signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will” (Heb. 2:4). The phrase “signs and wonders” here refers to the miracles that witnessed to the Word and gave confirmation that it was true. Today we have the completed Word of God, so there is no need for these apostolic miracles. God now bears witness through His Spirit using the Word. The Spirit also gives spiritual gifts to God’s people so that they may minister in the church (1 Cor. 12:1–11).

I have often told the story about the pastor who preached a series of sermons on “the sins of the saints.” He was severely reprimanded by a church member. “After all,” said the member, “sin in the lives of Christians is different from sin in the lives of other people.”

“Yes,” replied the pastor, “it’s worse!”

Something to Ponder

Do you agree that sin in the lives of Christians is worse than sin in the lives of other people? Why?


Day 7

Heart Gifts

Read 2 Corinthians 8:10–24

Now finish the work, so that your eager willingness to do it may be matched by your completion of it.

2 Corinthians 8:11

During my years of ministry, I have endured many offering appeals. I have listened to pathetic tales about unbelievable needs. I have forced myself to laugh at old jokes that were supposed to make it easier for me to part with my money. I have been scolded, shamed, and almost threatened, and I must confess that none of these approaches has ever stirred me to give more than I planned to give.

We must be careful here not to confuse willing with doing, because the two must go together. If the willing is sincere and in the will of God, then there must be a “completion of it” (2 Cor. 8:11; see Phil. 2:12–13). Paul did not say that willing was a substitute for doing, because it is not. But if our giving is motivated by grace, we will give more willingly.

God sees the “heart gift” and not the “hand gift.” If the heart wants to give more, but is unable to do so, God sees it and records it accordingly. But if the hand gives more than the heart wants to give, God records what is in the heart, no matter how big the offering in the hand may be.

Something to Ponder

Think about a time you gave willingly and a time you gave grudgingly. What made the difference?