Showing posts with label Genre- Biblical Studies. Show all posts
Showing posts with label Genre- Biblical Studies. Show all posts

Tuesday, November 12, 2013

Four Blood Moons by John Hagee

Tour Date: November 14th

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!



Today's Wild Card author is:


and the book:

Worthy Publishing (October 8, 2013)

***Special thanks to Leeanna Case for sending me a review copy.***

ABOUT THE AUTHOR:

John Hagee is the author of four New York Times bestsellers, as well as Jerusalem Countdown, which itself has sold over 1 million copies. He is the founder and senior pastor of Cornerstone Church in San Antonio, Texas, a nondenominational evangelical church with more than 20,000 active members, as well as the founder and president of John Hagee Ministries, which telecasts his radio and television teachings throughout America and in 249 nations worldwide. Hagee is also the founder and national chairman of Christians United for Israel, a grassroots national association with over one million members to date.
http://worthypublishing.com/books/Four-Blood-Moons/


Visit the author's website.

SHORT BOOK DESCRIPTION:


 Inspired by NASA projections and recorded history, Pastor John Hagee reveals direct connections between four upcoming blood-moon eclipses and what they portend for Israel and all of humankind.

Over the last 500 years, blood-red moons have fallen on the first day of Passover three separate times. These occurrences were connected to some of the most significant days in Jewish history: 1492 (the final year of the Spanish Inquisition when Jews were expelled from Spain), 1948 (statehood for Israel and the War of Independence) and 1967 (the Six-Day War). Every heavenly body is controlled by the unseen hand of God, which signals coming events to humanity. There are no solar or lunar accidents. The next series of four blood moons occurs at Passover and Sukkot in 2014 and 2015. In this riveting book, Hagee explores what these blood moons mean and why Christians must understand these signs and what they bode both for Israel and the world.

Joel 2 and Acts 2 both state: "And I will show wonders in the heavens and in the earth, blood and fire and pillars of smoke. The sun shall be turned into darkness [eclipse] and the moon into blood [eclipse] before the great and terrible day of the Lord comes."


Product Details:
List Price: $14.99
Paperback: 272 pages
Publisher: Worthy Publishing (October 8, 2013)
Language: English
ISBN-10: 1617952141
ISBN-13: 978-1617952142


AND NOW...THE FIRST CHAPTER:

Signs in the Heavens




There will be signs in the sun, in the moon, and in the stars. . . . Then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.
—Luke 21:25, 27–28




As the jet plane gracefully circled over the majestic beauty of Puget Sound, I looked out of the window at the tall and perfectly shaped spruce trees that surrounded a series of glis- tening lakes. Along the shoreline stood elegant homes with boat ramps and fishing docks extending from beautifully








#bloodmoons




manicured lawns. It was the American paradise that is the gorgeous state of Washington.
The wheels of the jet touched down on the runway with their familiar screech, which is always music to my ears. Every safe landing is a great landing!
The jet rolled to a stop. I unbuckled my seat belt, climbed down the steps, and was refreshingly jolted by the cool breeze on my face. I knew then we were far from the sweltering Texas heat! I began to focus on the reason I was here and what I was to say to the thousands that were gathering for the statewide Night to Honor Israel rally that evening.
Six years earlier, on February 6, 2006, I had invited four hundred of America’s foremost evangelical leaders to join me at Cornerstone Church in San Antonio, Texas, to form a na- tional organization called Christians United for Israel. The purpose of our organization is to bring Christians and Jews together in an atmosphere of mutual respect and brotherly love, in order to emphasize that what we have in common is far greater than the differences we have allowed to separate us over the centuries.
If you are not currently a member of Christians United for Israel and desire to stand with Israel and the Jewish people, I strongly encourage you to join us today by going to CUFI.org.
King David said, “You will arise and have compassion on
Zion, for it is time to show favor to her; the appointed time has come” (Psalm 102:13 niv). . . . The appointed time is now!




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Signs in the Heavens




why Should we Support iSrael?
If we are to correctly understand heavenly signs and wonders, it’s imperative we grasp the full scope of Scripture and history. The following are five biblical reasons why Christians should be grateful to, and show support for, the nation of Israel and the Jewish people:




1. god proMiSeS to BleSS thoSe who BleSS iSrael “I will bless those who bless you, and I will curse him who curses you” (Genesis 12:3). This is God’s pledge to Abraham and the Jewish people for all generations to come. God has promised to bless nations, churches, and individuals who do practical acts of kindness to bless Israel and the Jewish people.
Biblical evidence of God’s promised blessing is found in Luke 7, where a Roman centurion who had a sick servant wanted the Rabbi from Nazareth to come into his home and heal his servant. Jesus was an observant Jew; yet He would have to break the laws of Moses to enter the house of a Gen- tile, who was considered unclean.
The centurion—commander of a hundred soldiers—sent the Jewish elders to intercept Jesus. The elders begged Jesus earnestly, saying that the Roman centurion request was de- serving of Jesus’ healing, “for he loves our nation, and has built us a synagogue” (Luke 7:5).
Jesus healed the sick servant because a Gentile had




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performed a practical act of kindness to bless Israel and the
Jewish people.
The Bible further supports God’s blessing on those who bless Israel with the evidence of Cornelius. Why were Cor- nelius and his household the first Gentiles to hear the gospel and to receive the outpouring of the Holy Spirit? The answer is found in Acts 10:22, which describes Cornelius the centurion as “a just man, one who fears God and has a good reputation among all the nation of the Jews.”
God performed a miracle to motivate the apostle Peter to go to the house of this unclean Gentile. Peter had a vision of a sheet (a prayer shawl) filled with unclean animals (Gentiles), and God commanded him not to call unclean what God had pronounced as clean (Acts 10:9–16). Peter obeyed the mes- sage of the vision and went, against religious tradition, to the house of a Gentile to present the gospel.
When Peter shared the gospel with the household of Cor- nelius, they all received salvation and were filled with the Holy Spirit, and then Peter commanded them to be baptized in wa- ter (Acts 10:44–48).
The Holy Spirit was poured out on Cornelius and his household because a Gentile did practical acts of kindness to bless the Jewish people, and true to His promise, God blessed him beyond measure.
I can testify personally that there is no human explana-
tion for the unprecedented blessing of God on Cornerstone




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Signs in the Heavens




Church and John Hagee Ministries other than the fact that more than thirty years ago we decided to show practical acts of kindness for Israel and the Jewish people. Since that time, God has opened the windows of heaven and blessed us be- yond measure.
God’s promise is a fact: “I will bless those who bless you.”




2. we are coMManded to pray for the peace of JeruSaleM
Praying for the peace of Jerusalem is not a request—it’s a command! “Pray for the peace of Jerusalem: may they prosper who love you” (Psalm 122:6).
From God’s perspective, Jerusalem is the center of the uni- verse. Jerusalem is the city David conquered from the Jebusi- tes three thousand years ago, and it became the capital of Isra- el forever. May it always be the eternal and undivided capital of Israel, and may peace be within her walls and prosperity within her palaces (Psalm 122:7).
Jerusalem is where Abraham offered Isaac on Mount Mo- riah. Jerusalem is where Jeremiah and Isaiah penned prin- ciples of righteousness that became the moral compass for Western civilization. And outside of its gates Jesus Christ, the Son of David, was crucified for the sins of the world.
According to biblical prophecy, Jerusalem is the past, present, and future of the world! From this city, Jesus will rule
planet earth with a rod of iron, and of His kingdom there shall




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be no end (Isaiah 9:7; Luke 1:33).
When you pray for Jerusalem, you are praying for world peace. History proves that when there is peace in Jerusalem, there is peace in the world. When there is war in Jerusalem, the blood flows on planet earth. The universe revolves around Jerusalem. I quote my friend Dr. Graham Lacey, “As long as there is Jerusalem there is God; and as long as there is God there is Jerusalem.”




3. we are coMManded to Be watchMen on the
wallS of iSrael
God commands us through the prophet Isaiah to be watch- men on the walls of Jerusalem (62:6). We are commanded by God, through the prophet Isaiah, to speak up and defend Is- rael and the Jewish people when they are slandered, attacked by their enemies, and are subjected to any callous act of anti- Semitism. Isaiah writes:




For Zion’s sake I will not hold My peace, And for Jerusalem’s sake I will not rest. . . .
I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night.
You who make mention of the Lord, do not keep silent.


(62:1, 6)












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Signs in the Heavens




4. we are coMManded to MiniSter to iSrael in
Material thingS
Another biblical reason we support Israel is given by the apostle Paul: “For if the Gentiles have been partakers of their spiritual things [the Jewish people], their duty [the Gentiles] is also to minister to them [the Jewish people] in material things” (Romans 15:27).
What are the “spiritual things” Paul is referring to?




• The Jewish people have given to us the written Word of God.
• The Jewish people have given to us the patriarchs: Abraham, Isaac, and Jacob.
• The Jewish people have given to us the Old Testament prophets: Ezekiel, Isaiah, Jeremiah, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habak- kuk, Zephaniah, Haggai, Zechariah, and Malachi.
• The Jewish people have given to us the first family of Christianity: Mary, Joseph, and Jesus. Take Jesus out of Christianity and there is no Christianity.
• The Jewish people have given to us the twelve disciples and the apostle Paul.


Consider the monumental contribution given to us by the seed of Abraham. For this reason Jesus said in John 4:22, “For salvation is of the Jews.”




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If you take away the Jewish contribution to Christianity, there would be no Christianity. Judaism does not need Chris- tianity to explain its existence; Christianity, however, cannot explain its existence without Judaism.
When I refer to Christianity I am referencing the teach- ings of Christ, which were based on the principles of Juda- ism—not the deeds of polluted historic Christianity.
Historic Christianity has left an evil legacy. It is responsible for the Crusades, in which Jewish people from Europe to Je- rusalem were slaughtered in seven major pogroms (crusades). The first crusade was declared by Pope Urban II in 1095. The Crusaders were rapists and thieves, forgiven in advance by the reigning pope for any sins they might commit while on their holy campaign to liberate Jerusalem from the “infidels.”
Not one Christian in a hundred today can answer the ques- tion: “How is it that Christianity, born through the teachings of a Jewish rabbi named Jesus of Nazareth, could three hundred years later kill Jews in the name of God?”
There is a dramatic difference between historic Christian- ity and the teachings of Jesus Christ. I publicly state that I am not a follower of historic Christianity; I am a follower of Jesus Christ!




5. JeSuS entreated the church to Support iSrael We should support Israel and the Jewish people because it was Jesus’ final request to His church. Jesus said in Matthew 25:40:




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Signs in the Heavens




Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren [the Jewish people], you did it to Me.




Jesus never called the Gentiles His brethren until after the cross. Before the cross we were, as described by the apostle Paul, outside the covenants of Israel, without God and with- out hope, of all men most miserable (Ephesians 2:12; 1 Cor- inthians 15:19).
Gentile Christians can look at the day of the cross and shout for joy. It was there we were grafted into the original olive tree (Romans 11:17). It was there our sins were forgiven, buried in the deepest sea, never to be remembered anymore (Jeremiah 31:34). It was there that our sicknesses and diseas- es were removed and we received divine health, for “by His stripes we are healed” (Isaiah 53:5).
It was at the cross that Jesus took our poverty and gave to us the riches of Abraham. We who were “not a people” (1 Pe- ter 2:10) were adopted and became “kings and priests to His God” (Revelation 1:6), “ambassadors for Christ” (2 Corinthi- ans 5:20), and have been taken from rags to royalty through the precious blood of the virgin-born, “the only begotten Son of God” (John 3:18). The curse of death, hell, and the grave was broken, and we were given eternal life; hallelujah for the cross!
God’s Gentile assignment toward the Jewish people is to
show them what they have not seen from historic Christianity




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in two thousand years—the pure and unconditional love of
God!




Let your light so shine before men, that they may see your good works [practical acts of kindness] and glo- rify your Father in heaven.


(Matthew 5:16)




Jesus said, “I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me” (Matthew
25:35–36).
Jesus makes it very clear that it’s not what you feel about the Jewish people that is the acid test, for Jesus didn’t say, “I was hungry and you felt sorry for Me; I was thirsty and you felt concern for Me; I was a stranger and you felt pity for Me.” I often hear pastors, evangelists, and Christians say, “I really like Israel” or “I like the Jewish people.” Jesus couldn’t care less what you like or don’t like; He’s looking for action. What will you do? What practical acts of kindness have you or your church done to demonstrate your love for Israel as mentioned in Matthew
25:40? What action have you taken to support Israel?
Stop talking about what you feel . . . and start taking action by showing practical acts of kindness toward God’s chosen people. Simply put, “Don’t tell me you love me. Show me!”




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Sunday, February 21, 2010

Wiersbe Bible Study Series – 1 & 2 Timothy, Titus, Philemon: It's Always Too Soon to Quit! by Warren Wiersbe

Tour Date: February 23

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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Wiersbe Bible Study Series – 1 & 2 Timothy, Titus, Philemon: It's Always Too Soon to Quit!

David C. Cook; New edition (February 1, 2010)

***Special thanks to Audra Jennings of The B&B Media Group for sending me a review copy.***

ABOUT THE AUTHOR:


A man who has given his life to a deep examination of the Word of God, Dr. Warren W. Wiersbe is an internationally known Bible teacher, former pastor of The Moody Church in Chicago and the author of more than 150 books. For over thirty years, millions have come to rely on the timeless wisdom of Dr. Warren W. Wiersbe’s “Be” Commentary series. Dr. Wiersbe’s commentary and insights on Scripture have helped readers understand and apply God’s Word with the goal of life transformation. Dubbed by many as the “pastor’s pastor,” Dr. Wiersbe skillfully weaves Scripture with historical explanations and thought-provoking questions, communicating the Word in such a way that the masses grasp its relevance for today.


Product Details:

List Price: $8.99
Paperback: 128 pages
Publisher: David C. Cook; New edition (February 1, 2010)
Language: English
ISBN-10: 1434765105
ISBN-13: 978-1434765109

AND NOW...THE FIRST CHAPTER:


Introduction to 1 & 2 Timothy, Titus, Philemon


Too Soon to Quit!


Timothy was not too happy in his church in Ephesus, and Titus was in a difficult situation on the island of Crete. To both of them, Paul wrote, “Be faithful! It’s always too soon to quit!”


Paul used the Greek word pistos (“faithful”) at least seventeen times in these three letters. The theme runs through each chapter: Be faithful to the Word, be faithful to your task, be faithful to the people to whom you minister. God is faithful! But don’t get the idea that the Pastoral Epistles are only for pastors and other “full-time Christian workers.” These three letters are for every Christian, every church member.


I have added a chapter on Philemon because what Paul wrote to him fits right into the theme of this study. Philemon faced a difficult problem with his runaway slave, Onesimus, and Paul’s counsel encouraged Philemon to be faithful to the Lord in solving that problem.


As you study these letters, I want to help you understand the ministry of the local church and also encourage you to stick with it! If you and I are faithful to the tasks God has given us, then His work will prosper and His name will be glorified. Could we ask for more?


A Note about Paul’s Life


Paul was arrested in Jerusalem around AD 57 and was confined to prison in Caesarea for two years (see Acts 21:19—26:32). Paul’s voyage to Rome to be tried before Caesar started sometime around September AD 59. After a shipwreck and a three-month wait on Malta, he arrived in Rome about

February AD 60 (see Acts 27—28). There he had liberty to minister.


Paul was acquitted of the charges and released. During the two years that followed, he ministered in various places and wrote 1 Timothy and Titus.


About AD 65, he was arrested again but this time put into a dungeon. It was then that he wrote 2 Timothy, his last letter.


The other collected letters, including Ephesians, Philippians, Colossians, and Philemon, were written during his first Roman captivity. —Warren W. Wiersbe


How to Use This Study


This study is designed for both individual and small-group use. We’ve divided it into eight lessons—each references one or more chapters in Warren W. Wiersbe’s commentary Be Faithful (second edition, David C. Cook, 2009). While reading Be Faithful is not a prerequisite for going through this study, the additional insights and background Wiersbe offers can greatly enhance your study experience.


The Getting Started questions at the beginning of each lesson offer you an opportunity to record your first thoughts and reactions to the study text. This is an important step in the study process as those “first impressions” often include clues about what it is your heart is longing to discover.


The bulk of the study is found in the Going Deeper questions. These dive into the Bible text and, along with helpful excerpts from Wiersbe’s commentary, help you examine not only the original context and meaning of the verses but also modern application.


Looking Inward narrows the focus down to your personal story. These intimate questions can be a bit uncomfortable at times, but don’t shy away from honesty here. This is where you are asked to stand before the mirror of God’s Word and look closely at what you see. It’s the place to take a good look at yourself in light of the lesson and search for ways in which you can grow in faith.


Going Forward is the place where you can commit to paper those things you want or need to do in order to better live out the discoveries you made in the Looking Inward section. Don’t skip or skim through this. Take the time to really consider what practical steps you might take to move closer to Christ. Then share your thoughts with a trusted friend who can act as an encourager and accountability partner.


Finally, there is a brief Seeking Help section to close the lesson. This is a reminder for you to invite God into your spiritual-growth process. If you choose to write out a prayer in this section, come back to it as you work through the lesson and continue to seek the Holy Spirit’s guidance as you discover God’s will for your life.


Tips for Small Groups


A small group is a dynamic thing. One week it might seem like a group of close-knit friends. The next it might seem more like a group of uncomfortable strangers. A small-group leader’s role is to read these subtle changes and adjust the tone of the discussion accordingly.


Small groups need to be safe places for people to talk openly. It is through shared wrestling with difficult life issues that some of the greatest personal growth is discovered. But in order for the group to feel safe, participants need to know it’s okay not to share sometimes. Always invite honest disclosure, but never force someone to speak if he or she isn’t comfortable doing so. (A savvy leader will follow up later with a group member who isn’t comfortable sharing in a group setting to see if a one-on-one discussion is more appropriate.)


Have volunteers take turns reading excerpts from Scripture or from the commentary. The more each person is involved even in the mundane tasks, the more they’ll feel comfortable opening up in more meaningful ways.


The leader should watch the clock and keep the discussion moving. Sometimes there may be more Going Deeper questions than your group can cover in your available time. If you’ve had a fruitful discussion, it’s okay to move on without finishing everything. And if you think the group is getting bogged down on a question or has taken off on a tangent, you can simply say, “Let’s go on to question 5.” Be sure to save at least ten to fifteen minutes for the Going Forward questions.


Finally, soak your group meetings in prayer—before you begin, during as needed, and always at the end of your time together.


Lesson 1

An Important Job

(1 TIMOTHY 1—2)


Before you begin …

• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

• Read 1 Timothy 1—2. This lesson references chapters 1 and 2 in Be Faithful. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.


Getting Started


From the Commentary


Timothy was born of mixed parentage: His mother was a Jewess, his father a Greek. He was so devoted to Christ that his local church leaders recommended him to Paul, and Paul added him to his “missionary staff” (Acts 16:1–5). Paul often reminded Timothy that he was chosen for this ministry (1 Tim. 1:18; 4:14). Timothy was faithful to the Lord (1 Cor. 4:17) and had a deep concern for God’s people (Phil. 2:20–22).


But in spite of his calling, his close association with Paul, and his spiritual gifts, Timothy was easily discouraged.


Paul wrote the letter we call 1 Timothy to encourage Timothy, to explain how a local church should be managed, and to enforce his own authority as a servant of God.


—Be Faithful, pages 20–21


1. What clues does Paul give in the first two chapters of 1 Timothy about Timothy’s tendency to be discouraged? (See especially 1 Tim. 1:18–19.) Why do you think Paul mentions that he has “handed over to Satan” Hymenaeus and Alexander?


2. Choose one verse or phrase from 1 Timothy 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.


Going Deeper


From the Commentary


One reason Christian workers must stay on the job is that false teachers are busy trying to capture Christians. There were teachers of false doctrines in Paul’s day just as there are today, and we must take them seriously. These false teachers have no good news for lost sinners. They seek instead to lead Christians astray and capture them for their causes.


Paul used military language to help Timothy and his people see the seriousness of the problem (1 Tim. 1:3). Charge means “to give strict orders from a superior officer.” Paul used this word (sometimes translated “commandment” and “command” in KJV) eight times in his two letters to Timothy (1 Tim. 1:3, 5, 18; 4:11; 5:7; 6:13, 17; 2 Tim. 4:1). He was conveying this idea: “Timothy, you are not only a pastor of the church in a difficult city. You are also a Christian soldier under orders from the King. Now pass these orders along to the soldiers in your church!”


—Be Faithful, pages 21–22


3. How does Paul’s use of military language speak to an urgency in battling the false doctrines in the Ephesian church? What are some similar circumstances in today’s church where a “command” to a church leader might be appropriate? What are the risks of not responding to the false doctrines swiftly and decisively?


More to Consider: Read Galatians 5:1–6. How does this passage speak to the “ false doctrines” of religious legalism that Paul is warning against in 1 Timothy 1:3–11?


From the Commentary


The mention of “the gospel of the glory of the blessed God” (1 Tim. 1:11, literal translation) moved Paul to share his own personal testimony. He was “Exhibit A” to prove that the gospel of the grace of God really works. When you read Paul’s testimony (see also Acts 9:1–22; 22:1–21; 26:9–18), you begin to grasp the wonder of God’s grace and His saving power.


—Be Faithful, page 24


4. Review 1 Timothy 1:12–17. What do these verses tell us about Paul’s testimony? What arguments does he put forth to illustrate the gospel of grace in his own story?


From the History Books


The city of Ephesus (in present-day Turkey) was at one time a city of nearly half a million people. Among other things, it was known for the Temple of Artemis (Diana). People came from far away to worship the goddess of fertility. The temple itself, which took more than a hundred years to complete, is often referred to today as one of the “Seven Wonders of the Ancient World” and is evidence of the strong pagan influence in the city of Ephesus during Paul’s day.


5. What impact would the pagan environment have had on Timothy’s ability to serve the church in Ephesus? What sorts of challenges might he have faced that were unique to a city that was known for its worship of a fertility goddess? How might knowing this about Ephesus have influenced the manner in which Paul addressed Timothy?


From the Commentary


It was not easy to serve God in pagan Ephesus, but Timothy was a man under orders, and he had to obey. The soldier’s task is to “please him who hath chosen him to be a soldier” (2 Tim. 2:4), and not to please himself. Furthermore, Timothy was there by divine appointment: God had chosen him and sent him. It was this fact that could give him assurance in difficult days.


—Be Faithful, page 27


6. How does Paul’s personal story (1 Tim. 1:12–13) speak to the idea of being divinely appointed for the leadership task? How might this have offered encouragement to Timothy? How does this resonate with the way we view church leaders today?


From the Commentary


Timothy must have been greatly helped and encouraged when he read this first section of Paul’s letter. God had called Timothy, equipped him, and put him into his place of ministry. Timothy’s job was not to run all over Ephesus, being involved in a multitude of tasks. His job was to care for the church by winning the lost, teaching the saved, and defending the faith. Any task that did not relate to these ministries would have to be abandoned.


—Be Faithful, page 29


7. Why was it important for Timothy to focus on the local church? What greater value could this focus have had on other efforts to reach the Ephesians? In what ways do the leaders of churches today succeed in staying focused? In what ways does the church fail in this? How can Paul’s words in chapter 1 help redirect a church that has lost focus?


From the Commentary


Often, what we think is the “freedom of the Spirit” are the carnal ideas of some Christian who is not walking in the Spirit. Eventually this “freedom” becomes anarchy, and the Spirit grieves as a church gradually moves away from the standards of God’s Word.


To counteract this tendency, Paul exhorted both the men and the women in the church and reminded them of their spiritual responsibilities.


—Be Faithful, page 33


8. Review 1 Timothy 2:1–8. What were the spiritual responsibilities Paul described specifically for the men of the church? Why do you think he separated the responsibilities of men and women in this and the next section? How much of what Paul described is specific to the culture of the time, and what can we derive from this passage that is universally helpful for all believers, men or women?


More to Consider: Read Matthew 6:5; Luke 18:9–14; James 4:1–10; and 1 John 5:14–15 to see examples of problematic attitudes some people bring to prayer. How does Paul’s exhortation in 1 Timothy 2:1–4 speak to the concerns raised by these passages?


From the Commentary


The word translated “subjection” in 1 Timothy 2:11 is translated “submitting” and “submit” in Ephesians 5:21–22 and Colossians 3:18. It literally means “to rank under.” Anyone who has served in the armed forces knows that “rank” has to do with order and authority, not with value or ability.


Submission is not subjugation. Submission is recognizing God’s order in the home and the church and joyfully obeying it. When a Christian wife joyfully submits to the Lord and to her own husband, it should bring out the best in her.


—Be Faithful, page 40


9. Review 1 Timothy 2:9–15. What are the specific responsibilities Paul outlines for women in these verses? What makes this passage somewhat controversial in today’s church? Again, how much of what Paul writes is specific to the culture of the time, and how much is directly applicable today?


From the Commentary


Paul gave several arguments to back up this admonition that the Christian men in the church should be the spiritual leaders. The first is an argument from creation: Adam was formed first, and then Eve (1 Tim. 2:12–13).


The second argument has to do with man’s fall into sin. Satan deceived the woman into sinning (Gen. 3:1ff.; 2 Cor. 11:3); the man sinned with his eyes wide open. Because Adam rejected the God-given order, he listened to his wife, disobeyed God, and brought sin and death into the world. The submission of wives to their own husbands is a part of the original creation.


—Be Faithful, page 43


10. What is your initial reaction to Paul’s arguments about why men should be the spiritual leaders in the church? Why do you think Paul makes this distinction in his letter to Timothy? What can we discern from this that is applicable to today’s church leaders?


Looking Inward


Take a moment to reflect on all that you’ve explored thus far in this study of 1 Timothy 1—2. Review your notes and answers and think about how each of these things matters in your life today.


Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all, be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press people to speak if they’re uncomfortable doing so.


11. When have you been discouraged like Timothy? How did you respond to that discouragement? How can Paul’s words of encouragement to Timothy help you?


12. Timothy was battling the false doctrine of legalism. How have you battled that in your church? In your own life? Why is it so easy to fall into legalism? How do Paul’s words to Timothy help you understand the gospel of grace?


13. What is your response to Paul’s exhortations to men and women at the end of 1 Timothy 2? How are Paul’s words applicable to your life? Do you agree with everything he says? Why or why not?


Going Forward

14. Think of one or two things you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try).


Do you need encouragement? Do you need to fight the temptation to be legalistic? Be specific. Go back through 1 Timothy 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.


Real-Life Application Ideas: Invite a discussion with other church members about how you can support and encourage the church leadership. Brainstorm specific ways you can encourage the leaders, and then take action on these ideas.


Seeking Help


15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.


Notes for Small Groups:

• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other

group members about your ideas and commit to being accountable to one another.

• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read

and studied.

• Before you start the next lesson, read 1 Timothy 3. For more in-depth lesson preparation, read chapter 3, “Follow the Leaders,” in Be Faithful.


©2010 Cook Communications Ministries. The Wiersbe Bible Study Series - 1&2 Timothy, Titus and Philemon by Warren Wiersbe. Used with permission. May not be further reproduced. All rights reserved.

Friday, July 24, 2009

The Woman Who Named God: Abraham's Dilemma and the Birth of Three Faiths by Charlotte Gordon

Tour Date: July 27th

When the tour date arrives, copy and paste the HTML Provided in the box. Don't forget to add your honest review if you wish! PLEASE LEAVE A COMMENT ON THIS POST WHEN THE TOUR COMES AROUND!

Grab the HTML for the entire post (will look like the post below):



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It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


The Woman Who Named God: Abraham's Dilemma and the Birth of Three Faiths

Little, Brown and Company (July 28, 2009)


ABOUT THE AUTHOR:


Charlotte Gordon graduated from Harvard College and received a Master’s in Creative Writing and a Ph.D. in History and Literature from Boston University. She has published two books of poetry and, most recently, the biography Mistress Bradstreet, which was a Massachusetts Book Award Honor Book. From 1999-2001, she taught at Boston University’s School of Theology. Currently, she is an assistant professor of English at Endicott College.


Visit the author's website.

Product Details:

List Price: $27.99
Hardcover: 400 pages
Publisher: Little, Brown and Company (July 28, 2009)
Language: English
ISBN-10: 031611474X
ISBN-13: 978-0316114745

AND NOW...THE FIRST CHAPTER: